A Quote by Benito Mussolini
Let us have a dagger between our teeth, a bomb in our hands and an infinite scorn in our hearts.
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Let us have a dagger between our teeth, a bomb in our hands, and an infinite scorn in our hearts.
Whatever we have of this world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ.
What shall we do, all of us? All of us oassionate girls who fear crushing the boys we love with our mouths like caverns of teeth, our mushrooming brains, our watermelon hearts?
Let us love silence till the world is made to die in our hearts. Let us always remember death, and in this thought draw near to God in our heart - and the pleasures of this world will have our scorn.
Our infinite obligations to God do not fill our hearts half as much as a petty uneasiness of our own; nor His infinite perfections as much as our smallest wants.
When our eyes see our hands doing the work of our hearts, the circle of Creation is completed inside us, the doors of our souls fly open and love steps forth to heal everything in sight.
Let us meditate until we perceive the Infinite Christ reigning in our own hearts. Let us learn to love those who love us not; and to forgive those who do ill against us. Let us break all our mental boundaries of color, creed, and nationality, and receive all - even our inanimate and animal brothers - in the endless, all embracing arms of our Christ Consciousness. This will be a true and fitting celebration of the coming of Jesus Christ to this earth.
Our hearts where they rocked our cradle, Our love where we spent our toil, And our faith, and our hope, and our honor, We pledge to our native soil. God gave all men all earth to love, But since our hearts are small, Ordained for each one spot should prove Beloved over all.
I have nothing but scorn for the notion of an Islamic bomb. There is no such thing as an Islamic bomb or a Christian bomb. Any such weapon is a means of terrorizing humanity, and we are against the manufacture and acquisition of nuclear weapons. This is in line with our definition of - and opposition to - terrorism.
And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is.
To us Germans everything is religion. What we do we do not merely with our hands and brains, but with our hearts and souls. This has often become a tragic fate for us.
To turn our hearts to our fathers is to search out the names of our deceased ancestors and to perform the saving ordinances in the temple for them. This will forge a continuous chain between us and our forefathers eventually all the way back to Father Adam and Mother Eve.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
Food can fill our stomachs but never our souls.
Posessions can fill our houses but never our hearts.
Sex can fill our nights but never our hunger for love.
Children can fill our days but never our identities.
Jesus wants us to know only He can fill us and truly satisfy us.
All great movements, it is written, go through three stages: ridicule, discussion, adoption. It is the realisation of this third stage, adoption, that requires our passion and our discipline, our hearts and our heads. The fate of animals is in our hands.
It is not enough to behave reverently; we must feel in our hearts reverence for our Heavenly Father and our Lord, Jesus Christ. Reverence flows from our admiration and respect for Deity. It is something we feel inside our hearts no matter what is going on around us. It is also a personal responsibility. We cannot blame others for disturbing our reverent attitudes.
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