A Quote by Bertrand Russell

Very few men can be genuinely happy in a life involving continual self-assertion against the skepticism of the mass of mankind, unless they can shut themselves up in a coterie and forget the cold outer world. The man of science has no need of a coterie, since he is thought well of by everybody except his colleagues. The artist, on the contrary, is in the painful situation of having to choose between being despised and being despicable.
I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable. But I think that the results which each man arrives at in his attempts to harmonize his science with his Christianity ought not to be regarded as having any significance except to the man himself, and to him only for a time, and should not receive the stamp of a society.
There are two kinds of designers: ones who are very happy locked in their office surrounded by their coterie. The last thing they need to do is to go to a trunk show; they'd go running for the hills. I not only enjoy it, I think, how do you design things that are applicable to life - unless you live it?
The simplification of life is one of the steps to inner peace. A persistent simplification will create an inner and outer well-being that places harmony in one's life. For me this began with a discovery of the meaninglessness of possessions beyond my actual and immediate needs. As soon as I had brought myself down to need level, I began to feel a wonderful harmony in my life between inner and outer well-being, between spiritual and material well-being.
Every writer has his favorite coterie of enemies: Mine is the East Coast literati -- those prep school playmates and their Ivy League colleagues.
For businessmen, the world is a bale of banknotes in circulation; for most young men, it is a woman; for some women, it is a man; and for others it may be a salon, a coterie, a part of town or a whole city.
The implication was that if you had any skepticism whatsoever, you were anti-science. I think there's a difference between having skepticism about science and having skepticism about the pharmaceutical industry.
I think the appropriate kind of skepticism is this: you've got to be asking questions all the time, you've also got to make sure that you're doing so in the spirit of genuinely wanting to find the answers - and that also means being open. I battle with this: I know I tend to be very skeptical and as a result, I veer towards the dismissive. But being aware of the tendency, I like to challenge my own skepticism and make sure it's not just knee-jerk. You need to be skeptical towards yourself as well. When you're only skeptical outwards you've got an unbalanced skepticism.
Our thesis is that symbols and myths are an expression of man's unique self-consciousness, his capacity to transcend the immediate concrete situation and see his life in terms of 'the possible,' and that this capacity is one aspect of his experiencing himself as a being having a world.
I think it's better to have limits. My limits are different from other people's limits. I'm all for freedom, I'm all for people doing what they want. I'm also all for people shouldering the consequences of their behaviors, and not being assholes, and not lying unless they need to, and being honest except when you shouldn't, and being faithful except when it's okay to cheat. I guess I'm just a mass of contradictions.
There is great freedom in simplicity of living, and after I began to feel this, I found harmony in my life between inner and outer well-being. There is a great deal to be said about such harmony, not only for an individual life but also for the life of a society. It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy we are still capable of putting it into a bomb and using it to kill people! This is because our inner well-being lags so far behind our outer well-being.
But even friendship like our heroes' Exist no more; for we've outgrown All sentiments and deem men zeroes-- Except of course ourselves alone. We all take on Napoleon's features, And millions of our fellow creatures Are nothing more to us than tools... Since feelings are for freaks and fools. Eugene, of course, had keen perceptions And on the whole despised mankind, Yet wasn't, like so many, blind; And since each rule permits exceptions, He did respect a noble few, And, cold himself, gave warmth its due.
Diminish the mass of evils that afflict the human species, increase enjoyment and well-being. And even if the new routes opened up could prolong the average life of mankind by only a few hours, or even a few days, then the scientist, too could aspire.
For ages, a deadly conflict has been waged between a few brave men and women of thought and genius upon the one side, and the great ignorant religious mass on the other. This is the war between Science and Faith. The few have appealed to reason, to honor, to law, to freedom, to the known, and to happiness here in this world. The many have appealed to prejudice, to fear, to miracle, to slavery, to the unknown, and to misery hereafter. The few have said "Think" The many have said "Believe!"
By a peculiar prerogative, not only each individual is making daily advances in the sciences, and may make advances in morality (which is the science, by way of eminence, of living well and being happy), but all mankind together is making a continual progress in proportion as the universe grows older. So that the whole human race, during the course of so many ages, may be considered as one man who never ceases to live and learn.
Note to self: being Kurt's son, being an ex-mental patient, getting into Harvard, having written a book, and being a doctor are all things that in and of themselves do not make a life. If you lean on them too hard, you'll find that there's not much there. But if you add up a lot of things that aren't in and of themselves enough, it almost starts to add up to something.
The artists who have inspired me the most in my life are the ones who have really had something to say and stand up for. That, to me, is part of being an artist-having the voice to express things that need to be verbalized and brought to light. Unfortunately, I don't think that's a priority for people, because the few artists who do have the nerve to take a stand for what they believe get shut down in a way.
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