A Quote by Betty White

When I pontificate, it sounds so, you know, Oh, well, she's preaching. I'm not preaching, but I think maybe I learned it from my animal friends. Kindness and consideration of somebody besides yourself. I think that keeps you feeling young. I really do.
Kindness and consideration of somebody besides yourself. I think that keeps you feeling young. I really do.
Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
Shall I give you yet another reason why you should pray? I have preached my very heart out. I could not say any more than I have said. Will not your prayers accomplish that which my preaching fails to do? Is it not likely that the Church has been putting forth its preaching hand but not its praying hand? Oh dear friends! Let us agonize in prayer.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings.
I think this is irresponsible preaching and very dangerous, and especially when it is slanted toward children, I think it's totally irresponsible, because I see nothing biblical that points up to our being in the last days, and I just think it's an outrageous thing to do, and a lot of people are making a living—they've been making a living for 2,000 years—preaching that we're in the last days.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
RuPaul might not broadcast herself as political, but I think she tries to make moves in American history by catching more flies with honey than vinegar. Rather than telling people to vote, maybe she'll do a mini-challenge on voting. She understands that you can influence people in a good way without preaching.
Among provocative, the next best thing to good preaching is bad preaching.
Self-pity is the bestiality of emotions: it absolutely disgusts people. When you're feeling pity for yourself, and somebody says to you 'You think maybe it's time for the pity party to be over? You should stop feeling sorry for yourself and try to think positive,' it makes you wish you could saw their head off.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
I thought maybe, just by never preaching, never doing any of that stuff because it doesn't work. By just maybe the power of example and some laughs, maybe somebody might go take a walk.
Bold preaching is the only preaching that is owned of God.
The preaching of grace can only be protected by the preaching of repentance.
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