A Quote by Billy Graham
Our afflictions would trouble us much less if we knew God's reason for sending them.
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We should, can and most of the time do communicate with God directly. To my knowledge, angels are not necessary for anything. But God's creation is abundant, and asking "Why angels?" would be like asking why there are thousands of varieties of trees or stars, when we could get along with so much less. God Himself told us many times that He was sending angels to love and care for us, so He is the one who brought them into our lives. Therefore, even if we don't understand their entire purpose, I vote that we pay attention to them.
A search of one's life and soul will reveal the hand of God. The outpouring of his blessings come with our afflictions, not in spite of them. Afflictions be praised!
If I knew you and you knew me- If both of us could clearly see, And with an inner sight divine The meaning of your heart and mine I'm sure that we would differ less And clasp our hands in friendliness: Our thoughts would pleasantly agree, If I knew you and you knew me.
The sorest afflictions never appear intolerable, but when we see them in the wrong light; when we see them in the hand of God, who dispenses them; when we know that it is our loving Father who abases and distresses us; our sufferings will lose their bitterness and become even a matter of consolation.
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He's a very well-behaved God and very denominational and very much like one of us...we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.
It comforts me to think that if we are created beings, the thing that created us would have to be greater than us, so much greater, in fact, that we would not be able to understand it. It would have to be greater than the facts of our reality, and so it would seem to us, looking out from within our reality that it would contradict reason. But reason itself would suggest it would have to be greater than reality, or it would not be reasonable.
The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.
Some people feel guilty about their anxieties and regard them as a defect of faith but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ.
God afflicts us because he loves us; and it is very pleasing to him, when in our afflictions he sees us abandon ourselves to his paternal care.
I suspect that many of us, if given the chance to make one person in our lives love us more, would have no trouble in choosing where to point a finger. We are all needy, all vulnerable, all terrified that perhaps that person has an excellent reason to withhold affection. We shape our purposes to make ourselves worthy and often do not see until much later how it was love-or perhaps the lack of it-that both picked us up and dropped us off at crossroads.
Earthly love… is temporal and slight so that is has to be given again and again in order for us to feel any sense of security; but God’s love, God’s voice and presence, would instill our souls with such affirmation we would need nothing more and would cause us to love other people so much we would be willing to die for them.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
The collateralized debt obligation, the CDO, is a structure which allows you to more or less continuously choose how much risk you want to take in a whole batch of securities. And the reason why they got us into so much trouble is that it's hard to figure out how much risk you really are taking.
When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health and our happiness. Our enemies would dance with joy if only they knew how they were worrying us, lacerating us, and getting even with us! Our hate is not hurting them at al, but our hate is turning our days and nights into a hellish turmoil.
Faces are as legible as books, only with these circumstances to recommend them to our perusal, that they are read in much less time, and are much less likely to deceive us.
In my house, you got in trouble if you didn't speak up. My mom would be furious at us if we went to school and behaved nicely if someone treated us badly. If we got in trouble because we had yelled at them or told them that they were wrong, my mother would be like, 'Good job.'
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