A Quote by Boris Pasternak

No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries.
No single man makes history. History cannot be seen just as one cannot see grass growing.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions on the human mind.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions of the human mind.
History suggests that economic upheavals such as the Industrial and Information Revolutions eventually play themselves out and leave the entire world better off.
Revolutions just spread blood. Evolution - this is something that changes in the long term. Because history is long term. But today, we don't talk about history. The past is two weeks ago, and the future is two weeks after.
Of history, how little do we know by personal contact; we have lived a few years, seen a few men, witnessed some important events; but what are these in the whole sum of the world's past.
Humanity has experienced many revolutionary changes over the course of history: revolutions in agriculture, in science, industrial production, as well as numerous political revolutions. But these have all been limited to the external aspects of our individual and collective lives.
The true makes of history are the spiritual men whom the world knew not, the unregarded agents of the creative action of the Spirit. The supreme instance of this-the key to the Christian understanding of history-is to be found in the Incarnation- the presence of the maker of the world in the world unknown to the world. ... The Incarnation is itself in a sense the divine fruit of history-of the fullness of time-and it finds its extension and completion in the historic life of the Church.
The history of the world is the history of a few men who had faith in themselves
There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
(on A History of Western Philosophy) I was sometimes accused by reviewers of writing not a true history but a biased account of the events that I arbitrarily chose to write of. But to my mind, a man without a bias cannot write interesting history - if, indeed, such man exists.
Just as the world cannot live on wars, so people cannot on revolutions
We should all be aware of the fact that when revolutionary - not evolutionary - changes come, things can get even worse. The intelligentsia should be aware of this. And it is the intelligentsia specifically that should keep this in mind and prevent society from radical steps and revolutions of all kinds. We've had enough of it. We've seen so many revolutions and wars. We need decades of calm and harmonious development.
Real solemn history, I cannot be interested in.... The quarrels of popes and kings, with wars and pestilences in every page; the men all so good for nothing, and hardly any women at all.
Alexander the Great changed a few boundaries and killed a few men. Both he and Napoleon were forced into fame by circumstances outside of themselves and by currents of the time, but Margaret Sanger made currents and circumstances. When the history of our civilization is written, it will be a biological history and Margaret Sanger will be its heroine.
Marx says that revolutions are the locomotives of world history. But the situation may be quite different. Perhaps revolutions are not the train ride, but the human race grabbing for the emergency brake.
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