A Quote by B. R. Ambedkar

People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste. If this is correct, then obviously the enemy, you must grapple with is not the people who observe Caste, but the Shastras which teach them this religion of Caste.
Caste may be bad. Caste may lead to conduct so gross as to be called man's inhumanity to man. All the same, it must be recognized that the Hindus observe Caste not because they are inhuman or wrong-headed. They observe Caste because they are deeply religious.
I think that in the diaspora, and among immigrants, religion becomes a vehicle for the transmission of cultural information, and cultural codes, and this does end up re-inscribing certain things about the religion - like caste. Caste discrimination and hierarchy are still a very fundamental and violent part of Hinduism. My family was upper caste, and that was very clear. I feel like caste and religious practice are inextricable, actually.
Music is one field where your caste and religion is not important. People accept you so long as you can move them. It is a medium that allows you to fly beyond your caste.
Caste is not a physical object like a wall of bricks or a line of barbed wire which prevents the Hindus from co-mingling and which has, therefore, to be pulled down. Caste is a notion; it is a state of the mind.
In practice, intersectionality functions as kind of caste system, in which people are judged according to how much their particular caste has suffered throughout history.
Our party is not against any caste or religion. Our party is not caste or religion specific. We want to make a society based on equality.
Caste is a delicate issue. It's ubiquitous, and we are full of it. We should start to change things from individual level. But when you go to people and deny caste, they may not react favourably. I think if a decisive percentage of people, especially elites, start marrying out of their caste, we may see a casteless India in a generation's time.
That the caste system must be abolished if the Hindu society is to be reconstructed on the basis of equality, goes without saying. Untouchability has its roots in the caste system. They cannot expect the Brahmins to rise in revolt against the caste system. Also we cannot rely upon the non-Brahmins and ask them to fight our battle.
Not in vain has Lincoln lived, for he has helped to make this republic an example of justice, with no caste but the caste of humanity.
Her (India's) great curse is caste; but English education has already proved a tremendous power in levelling the injurious distinctions of caste.
There is only one caste... the caste of humanity. There is only one religion... the religion of love. There is only one language... the language of the heart.
The noble caste was in the beginning always the barbarian caste: their superiority lay, not in their physical strength, but primarily in their psychical - they were more complete human beings.
No religion is absolutely perfect. Yet not only do we fight for religion, but also are we often willing to sacrifice our lives for it. And what we hopelessly fail to do is to live it. A true religion is that which has no caste, no creed, no colour. It is but an all-uniting and all-pervading embrace.
Many characters in the novel are representative of types that exist in India. He represents the caste system in India with an air of superiority, the caste system in India and the people thinking that western things are better.
I wanted to fulfil the unfinished agenda of my father, which was to solve the problems of farmers, daily wage workers, and downtrodden people, irrespective of their caste and religion.
I think the presence of caste in India, how the villages are geographically structured on caste lines, is very different from China. The presence of an egalitarian culture is striking in a Chinese village.
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