A Quote by B. R. Ambedkar

Justice has always evoked ideas of Equality, of proportion of compensation. In short, Justice is another name of Liberty, Equality and Fraternity. — © B. R. Ambedkar
Justice has always evoked ideas of Equality, of proportion of compensation. In short, Justice is another name of Liberty, Equality and Fraternity.
It's annoying, but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.
The French Revolution gave us three... powerful ideas, or concepts - liberty, equality and fraternity. But these ideas... are not only right in themselves, but they are so because they come in the proper order. You cannot have equality without liberty, and you certainly cannot have fraternity without equality. The importance of this I learnt from music, because music evolves in time, and therefore the order inevitably determines the content.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
It was not their irritating assumption of equality that annoyed Nicholai so much as their cultural confusions. The Americans seemed to confuse standard of living with quality of life, equal opportunity with institutionalized mediocrity, bravery with courage, machismo with manhood, liberty with freedom, wordiness with articulation, fun with pleasure - in short, all of the misconceptions common to those who assume that justice implies equality for all, rather than equality for equals.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
Liberty, equality - bad principles! The only true principle for humanity is justice; and justice to the feeble is protection and kindness.
Our Constitution gave us rights as citizens of a free democratic nation, but also placed on us the responsibility to always adhere to the central tenets of our democracy - justice, liberty, equality and fraternity.
Freemasonry teaches not merely temperance, fortitude, prudence, justice, brotherly love, relief, and truth, but liberty, equality, and fraternity, and it denounces ignorance, superstition, bigotry, lust tyranny and despotism.
Democracy is in the blood of Musalmans, who look upon complete equality of manhood [mankind]…[and] believe in fraternity, equality and liberty.
God allows unjust disparities between rich and poor because He does not miraculously intervene to establish justice against human wills. Also, discrepancies are not unjust by themselves; justice does not mean equality of result but equality of opportunity.
The deadly Hydra now is the hydra of Equality. Liberty, Equality and Fraternity is the three-fanged serpent.
Liberty is liberty, not equality or fairness or justice or human happiness or a quiet conscience.
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for all.
Liberty, Humanity, Justice, Equality
It is, let me say, at the very least by no means self-evident that there is more liberty, equality, and fraternity in the world today than there was one thousand years ago. One might arguably suggest that the opposite is true. I seek to paint no idyll of the worlds before historical capitalism. They were worlds of little liberty, little equality, and little fraternity. The only question is whether historical capitalism represented progress in these regards, or regression.
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