A Quote by Chanakya

No deliberation made by a single person will be successful; the nature of the work which a sovereign has to do is to be inferred from the consideration of both the visible and invisible causes. The clearance of doubts as to whatever is susceptible of two opinions, and the inference of the whole when only a part is seen is possible of decision only by ministers. Hence the king shall sit at deliberation with persons of wide intellect.
The very foundation of our science is only an inference; far the whole of it rests an the unprovable assumption that, all through the inferred lapse of time which the inferred performance of inferred geological processes involves, they have been going on in a manner consistent with the laws of nature as we know them now.
Deliberation is not a particular type of speech, but a political act of collective decision-making in consideration of consequences.
These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively; since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
Nature is a light, and by looking at Nature in her own light we will understand her. Visible Nature may be seen in her visible light; invisible Nature may become visible if we acquire the power to perceive her invisible light.
The Constitution is ...the greatest single effort of national deliberation that the world has ever seen
After much deliberation I have made the decision to retire from playing international football.
The possible solutions to a given problem emerge as the leaves of a tree, each node representing a point of deliberation and decision.
It is ridiculous to say that Sacco and Vanzetti are being railroaded to the chair. The situation is much worse than that. This is a thing done cold-bloodedly and with deliberation. But care and deliberation do not guarantee justice.
Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.
Nowadays not even a suicide kills himself in desperation. Before taking the step he deliberates so long and so carefully that he literally chokes with thought. It is even questionable whether he ought to be called a suicide, since it is really thought which takes his life. He does not die with deliberation but from deliberation.
It's just that it's impossible to be a broken or whole person. You can only be a person. You can only exist, you can only belong to yourself, and you can only be responsible for your own happiness or belonging or whatever. That broken-part-piece-whole thing is just a trick of the mortal mind.
Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.
Visible things can be invisible. However, our powers of thought grasp both the visible and the invisible – and I make use of painting to render thoughts visible.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
Contemporary political theorists continue this type of thinking about democracy by arguing that the development of "public judgment" among regular citizens should be made the central concern of modern politics. Public judgment, in the words of Benjamin Barber, is a function of commonality that can be exercised only by citizens interacting with one another in the context of mutual deliberation and decision.
Only after I've seen the visible can I imagine what the invisible is.
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