A Quote by Charles Caleb Colton

Avarice has ruined more souls than extravagance. — © Charles Caleb Colton
Avarice has ruined more souls than extravagance.
Avarice has ruined more men than prodigality, and the blindest thoughtlessness of expenditure has not destroyed so many fortunes as the calculating but insatiable lust of accumulation.
Words have ruined more souls than any devil's agency.
For what is there more hideous than avarice, more brutal than lust, more contemptible than cowardice, more base than stupidity and folly?
Ennui has made more gamblers than avarice, more drunkards than thirst, and perhaps as many suicides as despair.
Fanatics, as a class, have far more zeal than intellect and are fanatics only because they have. There can be no fanaticism but where there is more passion than reason; and hence, in the nature of things, movements originating in it run down in a short time by their folly and extravagance.
Love is an alchemist that can transmute poison into food--and a spaniel, that prefers even punishment from one hand to caresses from another. But it is in love as in war, we are often more indebted for our success to the weakness of the defence than to the energy of the attack; for mere idleness has ruined more women than passion; vanity more than idleness, and credulity more than either.
The things we do at Christmas are touched with a certain extravagance, as beautiful, in some of its aspects, as the extravagance of nature in June.
Ennui has made more gamblers than avarice.
Avarice is more opposite to economy than liberality.
The possession of gold has ruined fewer men than the lack of it. What noble enterprises have been checked and what fine souls have been blighted in the gloom of poverty the world will never know.
Avarice is more directly opposed to thrift than generosity is.
A family may be ruined by extravagance, but it is not always through ruin that the representatives in a family are to be found in humble or comparatively humble circumstances, but that the junior members of a gentle family went into trade.
Avarice, greed, concupiscence and so forth are all based on the mathematical truism that the more you get, the more you have. The remark of that it is more blessed to give than to receive is based on the human truth that the more you give away in love, the more you are. It is not just for the sake of other people that tells us to give rather than get, but for our own sakes too.
The extravagance of intellect outstrips the extravagance of desire.
At a period when Literature was wont to attribute the grief of living exclusively to the mischances of disappointed love or the jealousy of adulterous deceptions, he had said not a word of these childish maladies, but had sounded those more incurable, more poignant and more profound: wounds that are inflicted by satiety, disillusion and contempt in ruined souls tortured by the present, disgusted with the past, terrified and desperate of the future.
I am of opinion that national greatness is more for the advantage of private citizens, than any individual well-being coupled with public humiliation. A man may be personally ever so well off, and yet if his country be ruined he must be ruined with it; whereas a flourishing commonwealth always affords chances of salvation to unfortunate individuals.
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