A Quote by Charles Perrault

The poor child was the drudge of the household, and was always in the wrong. He was, however, the most bright and discreet of all the brothers; and if he spoke little, he heard and thought the more.
When I was a child, I spoke like a child. When I was an adult, I no longer spoke like a child. When I became old and wise, I spoke again like a child. I wish I had spoken all my life like a child.
I was a very sickly child. My parents were immigrants. They were not decorous. They were not discreet. They always thought I was gonna die.
I've always been discreet - more than discreet. When a friend calls, and I'm doing something innocuous like cooking dinner, I tell them I'm reading or running out to the movies. It's the surveillance I can't stand.
I committed a cardinal sin as a kid. I never spoke, and my mother thought there was something seriously wrong with me. A silent child is regarded as a problem in Ireland, and I just read all the time.
...for, however all other feelings may be withered in a woman's nature, there is always one bright smiling spot in the maternal breast, and that is where a dearly-beloved child is concerned.
My parents have always had a very limited command of English. Of course, when we first arrived in the UK, none of us spoke English, but it's much easier for a child to pick up languages. But the problem was not a lack of English; the problem was poor communication in any language. Remember, my parents came from rural Bangladesh with little education. It was alarming for them, I'm sure, to watch their boy very quickly exhaust whatever ability they had to teach the child something.
I think that for a child to be in a household... with a situation where the parents are not married, as in being one man and one woman, is not the best household for a child.
There was a wise old owl who sat in a tree The less he spoke the more he heard The more he heard the less he spoke Why can't we be like that wise old owl in the tree? Speech must die to serve that which is spoken.
However weak we are, however poor, however little our faith, or however small our grace may be, our names are still written on His heart; nor shall we lose our share in Jesus' love.
There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.
Compared to other parents, remarried parents seem more desirous of their child's approval, more alert to the child's emotional state, and more sensitive in their parent-child relations. Perhaps this is the result of heightened empathy for the child's suffering, perhaps it is a guilt reaction; in either case, it gives the child a potent weapon--the power to disrupt the new household and come between parent and the new spouse.
I was always aware of what the language I was using meant in terms of my bond with my parents - how it defined the lines of affection between us. When I spoke English, I felt I wasn't completely their child any more but the child of another language.
If anyone accuses me of contradicting myself, I shall reply; I have been wrong once or more often, however I do not aspire to be always wrong.
Of course, one of the main legitimate functions of thought has always been to help provide security, guaranteeing shelter and food for instance. However, this function went wrong when the principle source of insecurity came to be the operation of thought itself.
Frankly, right is right and wrong is wrong, particularly when a parent is talking to a child. A bright line around moral responsibility is very important.
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
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