A Quote by Charles Spurgeon
Whatever a man depends upon, whatever rules his mind, whatever governs his affections, whatever is the chief object of his delight, is his god.
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Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
Whatever thing a man gets quickly enraged about is his idol, and whatever thing he makes his idol becomes his religion.
In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience - the loss of his friends, his fortune, his contentment, even the esteem of his fellow men - each man must decide for himself the course he will follow. The stories of past courage can define that ingredient - they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
Whatever thing a man sets his heart on...is his god; and if his god doesn't also happen to be the true and living God of Israel that man is laboring in idolatry.
The man whose nature is such that by one path alone his chief desire will reach consummation will try to find it on that path, whatever it may be, and whatever the world thinks of it; and if he does not, he is contemptible.
Whatever the political affiliation of our next President, whatever his views may be on all the issues and problems that rush in upon us, he must above all be the chief executive in every sense of the word.
Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desire, and his disposition live and reign there.
God's careful instructions for building the tabernacle in Exodus 31 remind us that his perfection sets the standard for whatever we create in his name. Whatever we happen to make-not only in the visual arts, but in all the arts-we should make it as well as we can, offering God our very best.
Whatever attracts the mind from God, whatever draws the affections away from Christ, is an enemy to the soul.
No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.
Man in his raw, natural state as he comes from the womb is morally and spiritually corrupt in disposition and character. Every part of his being-his mind, his will, his emotions, his affections, his conscience, his body-has been affected by sin (this is what is meant by the doctrine of total depravity)
Whatever man uses without the fear of God, whatever he applies to the mere gratifying of his flesh, cannot fail to operate as a poison to the soul, however pleasant and salutary it may appear to be to the body.
The magician depends for the success of his art upon the credulity of the people. Whatever mystifies, excites curiosity; whatever in turn baffles this curiosity, works the marvelous.
Out of respect, a man must veil his words when talking with a woman, but with a man he can frankly say whatever's on his mind.
Every child was taught from his cradle that money was Mammon, the chief agent of the flesh and the devil. As he grew up it was his duty as a Christian and a gentleman to appear to despise filthy lucre, whatever his secret opinion of it might be.
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