A Quote by Chitra Banerjee Divakaruni

Or is this how humans survive, shrugging off history, immersing themselves in the moment? — © Chitra Banerjee Divakaruni
Or is this how humans survive, shrugging off history, immersing themselves in the moment?
History is present in all my novels. And whether I am directly talking about the sociological moment or just immersing my character in the environment, I am very aware of it.
'The Others' books take place in an alternate Earth where the Earth natives have been the dominant predators throughout the world's history, and humans are nowhere near the top of the food chain. But humans are clever and resilient, if not always wise, and have made some bargains with the Others in order to survive.
We have indeed been out in space, but some are under the illusion that we have been off Earth. In reality humans have never been off Earth. We have always been on a piece of Earth in space. We survive only as long as we can breathe the air of Earth, drink its waters, and be nourished by its foods. There is no indication that as humans we will ever live anywhere else in the universe. Place, too, is continuously being transformed but only within its own possibilities.
To survive, humans will work together. Accept each other. For a moment, we are all equal. Backs against the wall, human beings are at their finest.
Beyond a critical point within a finite space, freedom diminishes as numbers increase. This is as true of humans as it is of gas molecules in a sealed flask. The human question is not how many can possibly survive within the system, but what kind of existence is possible for those who so survive.
People can't live with themselves much longer. The planet cannot live with humans much longer! We have the weaponry, destruction of the planet, pollution, destruction of forests, countless manifestations of humans using their intelligence in the service of the dysfunction, the madness. It's a strange juxtaposition. Humans are intelligent, but if you look at history or even watch TV, they're also incredibly stupid.
In order to survive in a very small tribe, you needed to know how to do lots of things for yourself: how to make your tools, how to get food, and how to make your clothes - things most of us today don't need to know. The only thing I need to survive is to know history.
I feel that I'm in a very interesting position, where I'm standing back to look at this change, at this moment in history of human beings. If the end of the civilization comes before the end of my life, that's lucky! I want to witness how this big story of humans ends.
Sixty-five percent of Americans don't have the conversation with their children. So you're sending off boys and girls off to college, off to high school, off to wherever they go, and nobody's had the conversation about how to conduct themselves. About a man telling his son how to be a man. How to respect a woman. How do you respect yourself?
The moment I realised that my history was an excuse for nothing, was the moment I was freed from my history. The great danger of history is that we use it as an excuse and remain trapped in it. I cannot blame my history for anything, and therefore I have to have high standards for myself.
When humans act like animals, they become the most dangerous of animals to themselves and other humans, and this is because of another critical difference between humans and animals: Whereas animals are usually restrained by the limits of physical appetites, humans have mental appetites that can be far more gross and capacious than physical ones. Only humans squander and hoard, murder and pillage because of notions.
I just wondered where you —” Ron broke off, shrugging. “Nothing. I’m going back to bed.” “Just thought you’d come nosing around, did you?” Harry shouted. He knew that Ron had no idea what he’d walked in on, knew he hadn’t done it on purpose, but he didn’t care — at this moment he hated everything about Ron, right down to the several inches of bare ankle showing beneath his pajama trousers.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
Everyone has those insecurities, everyone doubts themselves but it's how we handle that as humans and as people and how we support one another and how we really embrace the things that make us unique.
Anita Hill has changed the history of how we deal with each other in the workplace. But it also was an interesting episode in how race and the history of race converged in this moment and got used and twisted and interpreted in all kind of ways.
In the next 10 years there will be about 100 000 people who will be preparing the way for themselves with the assistance of their guides (all human beings have a dimensional being walking beside them). They will all be assisting themselves as part of the preparation by becoming aware of how animals have been separated from humans and how we are able to bring oneness into the hereness.
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