A Quote by Christopher Hitchens
If we have free will, by definition we cannot be granted it. We can't be given it. My [-audio-recording-distorted-] paradox states that 'Of course we have free will, we have no choice.' To say that it's a gift is to negate the whole concept of free will on its face. So, if that isn't self-evident, I can't think of anything that would meet the definition of being self-evident.
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It seems to me that the term 'free will' is one of the most manipulated and exploited terms. The real explanation of free will is not that you have free will but that your will can eventually make you free, that will can liberate you, that will can release you from slavery.
Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
Some of the colonizers do understand and quickly retreat, while some, because they are stupid, continue colonizing others, increasing the suffering, deaths, injuries, defeat and humiliation. The people colonized by Abyssinia will be free. Eritrea will be free, and they cannot refuse to let them be free. Western Somalia will be free, and they cannot refuse to grant it freedom. The numerous Abo will be free because this is history, and no one can prevent the sunshine from reaching us.
When we were the political slaves of King George, and wanted to be free, we called the maxim that "all men are created equal" a self evident truth; but now when we have grown fat, and have lost all dread of being slaves ourselves, we have become so greedy to be masters that we call the same maxim "a self evident lie" The fourth of July has not quite dwindled away; it is still a great day-for burning fire-crackers!!!
Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself — and I will obey every law or submit to the penalty.
We have become the new american slaves: but there is a revolution coming. It is a revolution of individual liberty. It will free us without violence. It will begin with the self. It will spread to the workplace. It will turn our corporate masters into our servants. It will free us of government's tyranny. The revolution will spread to all corners of the nation, and at last, we shall be free.
I have free will, but not of my own choice. I have never freely chosen to have free will. I have to have free will, whether I like it or not!
If we learn to accept our imperfections with humor, as the reflection of our very humanity, we will experience humility and tolerance, we will understand that we are already filled with forgiveness, we will see the gift of our lives, the chains will fall away, and we will be free -- free not so much from fear or 'dependence,' but free for love, for life itself.
Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
... human free will implies God's prior decision not to tamper with the metaphysical base of that free will. It also implies man's ability to reject the persuasion God uses to influence that free will while leaving its metaphysical base intact! Persuasion, not compulsion, is what even He must rely upon! And persuasion, by its very definition, must be resistible!
We must wholeheartedly believe in free will. If free will is a reality, we shall have made the correct choice. If it is not, we shall still not have made an incorrect choice, becauee we shall not have made any choice at all, not having a free will to do so.
The Bible puts forth a strong case for no free will and that's a real problem you know, because the justification for supposedly being punished after death is that you had free will. If you didn't have free will and you did what God predetermined, then how can he punish you?"
A definition is nothing else but an explication of the meaning of a word, by words whose meaning is already known. Hence it is evident that every word cannot be defined; for the definition must consist of words; and there could be no definition, if there were not words previously understood without definition.
Great art grabs you, against your will, and then suspends your will. You are ushered into a quiet clearing, free of desire, free of grasping, free of ego, free of the self-contraction. And through that opening or clearing in your own awareness may come flashing higher truths, subtler revelations, profound connections. For a moment you might even touch eternity; who can say otherwise, when time itself is supendend in the clearing that great art creates in your awareness?
I do belive in fate. It's hard to accept that it's maybe not possible to change anything and I don't really like the thought of not having free will. I like thinking myself as an individual human being who can decide what he wants, but I think it's fascinating and interesting to think about if you have free will or not. Maybe your body decides something for you, your body is hungry and you decide to eat something, so is it free will or not? You don't know.
Once you have grace," I said to him, "you are free. Without it, you cannot help doing the things you know you should not do, and that you know you don't really want to do. But once you have grace, you are free. When you are baptized, there is no power in existence that can force you to commit a sin-nothing that will be able to drive you to it against your own conscience. And if you merely will it, you will be free forever, because the strength will be given you, as much as you need, and as often as you ask, and as soon as you ask, and generally long before you ask for it, too.
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