A Quote by C. J. Mahaney
The weakest believer and the strongest saint are alike equally justified. Justification admits no degrees. A man is either wholly justified or wholly condemned in the sight of God.
Related Quotes
You either belong wholly to the world or wholly to God.
I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. All justified people are sanctified, and all sanctified people are justified. ... Tell me not of your justification, unless you have also some marks of sanctification. Boast not of Christ's work for you, unless you can show us the Spirit's work in you.
Let it be a settled principle ...that men's salvation, if saved, is wholly of God; and that man's ruin, if lost, is wholly of himself.
God grant, if we must have two eyes, that they may be both clear ones, one the eye of faith wholly fixed on Christ, the other the eye of obedience equally and wholly fixed on the same objective!
Trust wholly in Christ; rely altogether on His sufferings; beware of seeking to be justified in any other way than by His righteousness. Faith in our Lord Jesus Christ is sufficient for salvation. There must be atonement made for sin according to the righteousness of God. The person to make this atonement must be God and man.
Again, Rayford slid to the ground, raising his arms. "My Lord and my God, I am so unworthy." "And you, Rayford, who once were alienated and an enemy in your mind by wicked works, yet now I have reconciled the body of My flesh through death to present you holy, and blameless, and above reproach in God's sight." "Unworthy! Unworthy!" Rayford cried. "Justified by faith," Jesus said, "Justified.
Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Either be wholly slaves or wholly free.
Never is a man wholly a saint or a sinner.
Fairly examined, truly understood,
No man is wholly bad, nor wholly good.
The life that intends to be wholly obedient, wholly submissive, wholly listening, is astonishing in its completeness. Its joys are ravishing, its peace profound, its humility the deepest, its power world-shaking, its love enveloping, its simplicity that of a trusting child.
God is over all things, under all things; outside all; within, but not enclosed; without, but not excluded; above, but not raised up; below; but not depressed; wholly above, presiding; wholly without, embracing; wholly within, filling.
If democracy is justified in governing the state,then it must also be justified in governing economic enterprises, and to say that it is not justified in governing economic enterprises is to imply that it is not justified in governing the state.
But his Lordship [tells]us that God is wholly here, and wholly there, and wholly every where; because he has no parts. I cannot comprehend nor conceive this. For methinks it implies also that the whole world is also in the whole God, and in every part of God. Norcan I find anything of this in the Scripture. If I could find it there, I could believe it; and if I could find it in the public doctrine of the Church, I could easily abstain from contradicting it.
When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good - and please don't regard me as wholly evil!"
A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
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