A Quote by Cornel West

I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.
Martin Luther King was not a Marxist or a communist, but his radical love leads him to put poor and working people at the center.
It's clear that he was incredibly courageous in his critique of white supremacy, wealth inequality, and imperial power as it relates to war in particular. But it's easy to deodorize Martin King, to sanitize or sterilize him. And I simply want to reveal his radical love and his radical analysis as what they really were.
The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.
Martin Luther King Jr. was not just a man of peace. He was a radical pacifist, and so he was against war across the board.
If you read Martin Luther King speeches and sermons in the last two years of his life - you might want to - ?when I read these to my students, they think it's Malcom X because it's so radical. And if you read nothing else - if your viewers read nothing else - then the April 4, 1967, speech at Riverside Church called "Beyond Vietnam," that's where he says the greatest purveyor of violence on earth is my country. And he connects the triplets of evil, racism, militarism, and materialism, and that connection makes him a radical.
If being an advocate of peace, justice, and humanity toward all human beings is radical, then I'm glad to be called radical. And if it is radical to oppose the use of 70 percent of federal monies for destruction and war, then I am a radical.
Without love even the most radical devotion to God is of no value to Him. Let me make sure that sinks in… You can gain all the spiritual gifts in the world. You can take the most radical steps of obedience. You can share every meal with the homeless in your city. You can memorize the book of Leviticus. You can pray each morning for four hours like Martin Luther. But if what you do does not flow out of a heart of love - a heart that does those things because it genuinely desires to do them - it is ultimately worthless to God.
I was more than anything a radical. I was more sympathetic to Malcolm X than Martin Luther King because Malcolm X was more of a radical who was willing to confront discrimination in ways that I thought it should be confronted, including perhaps the use of violence. But I really just wanted to be left alone. I thought some laws, like minimum-wage laws, helped poor people and poor black people and protected workers from exploitation. I thought they were a good thing until I was pressed by professors to look at the evidence.
[Martin Luther King] King was a socialist and King was an activist who was really a radical by the end.
Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.
I say to Americans who love our country - young and old - be a radical for freedom. Be a radical for liberty. Be a radical for our republic. For which I stand.
Martin Luther King was a radical democrat, by which I mean someone who is a foe of wealth inequality.
Our Prophet was a radical too- he fought against the injustices of his community and challenged the feudal order of his society, so they called him a radical. So what? We should be proud of that!
In that respect, Martin Luther King, whom A.J.[Muste] advised in the civil rights movement, was also a radical pacifist.
Radical Christians are not people who wear Christian t-shirts. Radical Christians are those who bear fruit of the Holy Spirit...A little boy, Andrew, a Muslim shot him five times through the stomach and left him on a sidewalk simply because he said, 'I am so afraid, but I can not deny Jesus Christ! Please don't kill me! But I will not deny Him!' He died in a pool of blood, and you talk about being a radical Christian because you wear a t-shirt!
The central base of world political power is right here in America, and it is our corrupt political establishment that is the greatest power behind the efforts at radical globalization and the disenfranchisement of working people. Their financial resources are virtually unlimited, their political resources are unlimited, their media resources are unmatched, and most importantly, the depths of their immorality is absolutely unlimited. They will allow radical Islamic terrorists to enter our country by the thousands.
This site uses cookies to ensure you get the best experience. More info...
Got it!