A Quote by Cornel West
There's a certain pleasure of the life of the mind that cannot be denied. There's a certain pleasure about being around people who enact a playfulness when it comes to the world of ideas.
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We know there are certain chemicals that are designed to give us a rush of pleasure. But, one of the most amazing things about being human is our capacity to override that pleasure. To either say, 'I don't need that pleasure right now. I'm going to ignore the craving.' Or to find something else that we find a deeper sense of reward from.
When I talk about the pleasure principle, I don't say there is only one kind of pleasure, there are many kinds of pleasure. Some pleasure is difficult. It should be for the reader as well as the writer. But it has to be pleasure.
THE SUFFERING OF GENIUS AND ITS VALUE. The artistic genius desires to give pleasure, but if his mind is on a very high plane he does not easily find anyone to share his pleasure; he offers entertainment but nobody accepts it. That gives him, in certain circumstances, a comically touching pathos; for he has no right to force pleasure on men. He pipes, but none will dance: can that be tragic?
There's a certain pleasure in violating the strictures of your education. The trick is, if you're going to explore ideas in a poem, to be suspicious of ideas and suspicious of your own mind at the same time. It's often a matter of orchestration and pacing. Of shaping some kind of dialectic flow.
When you're comfortable and secure, it's not enough. The mind doesn't stop there because it has to continue to focus itself as this body, so it moves to pleasure. And pleasure really is a non-existent thing. When we're experiencing pleasure, we're trying to hold onto it as it leaves, so it really isn't pleasure. Pleasure is pain because we're grasping.
We have an international system. We all profit from it. Trade profits from it. Peace. We can travel around the world because of it. And part of that system is certain ideas, the certain ideas you can't invade other countries for no reason. You can't commit genocide. You can't - rogue regimes can't have nuclear weapons, and you can't gas your own people.
There is probably no pleasure equal to the pleasure of climbing a dangerous Alp; but it is a pleasure which is confined strictly to people who can find pleasure in it.
I have been talking about social issues on YouTube for a long time now. I think it's very important in terms of being able to reach people around the world and people who have never been exposed to certain topics or are maybe misinformed about certain things.
Eating with the fullest pleasure - pleasure, that is, that does not depend on ignorance - is perhaps the profoundest enactment of our connection with the world. In this pleasure we experience our dependence and our gratitude, for we are living in a mystery, from creatures we did not make and powers we cannot comprehend.
Mostly getting old is boring. I hate the stiffness in the bones. I was physically arrogant for years. I don't like it now that I have difficulty getting around. But a certain equanimity sets in, a certain detachment. Things seem less desperately important than they once did, and that's a pleasure.
I'm a Christian, but I'm not a puritan. I believe in pleasure and orgiastic pleasure has its place, intellectual pleasure has its place, social pleasure has its place, televisual pleasure has its place [in life].
The only person in all the world who can give you pleasure, or deny it, is yourself. No matter how much we love someone, the decision to experience pleasure, and to make room for it in our lives, is an internal one. If you are resistant, you could be around the most joyous people in the world and be miserable.
For some reason it gives people pleasure to equate the life of certain movie actors or actresses with their actual lives.
Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God.
People who have been made to suffer by certain things cannot be reminded of them without a horror which paralyses every other pleasure, even that to be found in reading a story.
Pleasure is not the goal of man, but knowledge. Pleasure and happiness comes to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers.
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