A Quote by Cornelia Otis Skinner
The French have no such expression as 'killing time.' In their more philosophical vocabulary the term is 'passing time,' which means savoring all moments of it each to his individual enjoyment. While we battle with time, they relax with tempo.
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I have not been able to discover whether there exists a precise French equivalent for the common Anglo-American expression 'killing time.' It's a very crass and breezy expression, when you ponder it for a moment, considering that time, after all, is killing us.
There is no English equivalent for the French word flâneur. Cassell's dictionary defines flâneur as a stroller, saunterer, drifter but none of these terms seems quite accurate. There is no English equivalent for the term, just as there is no Anglo-Saxon counterpart of that essentially Gallic individual, the deliberately aimless pedestrian, unencumbered by any obligation or sense of urgency, who, being French and therefore frugal, wastes nothing, including his time which he spends with the leisurely discrimination of a gourmet, savoring the multiple flavors of his city.
While the fool is enjoying the little he has, I will hunt for more. The way to hunt for more is to utilize your odd moments...the man who is always killing time is really killing his own chances in life.
Among the aimless, unsuccessful or worthless, you often hear talk about 'killing time.' The man who is always killing time is really killing his own chances in life. While the man who is destined to success is the man who makes time live by making it useful.
The air battle is not necessarily won at the time of the battle. The winner may have been determined by the amount of time, energy, thought and training an individual has previously accomplished in an effort to increase his ability as a fighter pilot.
The Greeks had two words for time. Chronos is the time we usually keep an eye on. Kairos was our participation of time. Time that moves us so that we lose our sense of time; timeless time; moments at which the clocks seems to stop; feeding, renewing, more motherly time. It's the time with which we feel one instead of outside of it, the self, the tao, the love that connects us to others.
Killing time. Its a very crass and breezy expression when you ponder it for a moment, considering that time, after all, is killing us.
Aristotle said time is a measure of change, and this movie is about changing in time, through time, while remaining the same person. That's a philosophical paradox and a moral dilemma. But 'Casablanca' says it's possible. You can have both. That's what it means. And that's my wish for you: that you would have both.
It is often said that we are just a moment in time! In that case, here is the best challenge for man: To change this! To be two moments in time; three moments in time; four moments in time; to be in the whole of the time!
This day is not a sieve, losing time. With each passing minute, each passing year, there's this deepening awareness that I am filling, gaining time. We stand on the brink of eternity.
Time is the most precious gift in our possession, for it is the most irrevocable. This is what makes it so disturbing to look back upon the time which we have lost. Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty.
I never read to kill time. Killing time is like killing someone's wife or a child. There is nothing more precious for me than time.
It is the steady and merciless increase of occupations, the augmented speed at which we are always trying to live, the crowding of each day with more work than it can profitably hold, which has cost us, among other things, the undisturbed enjoyment of friends. Friendship takes time, and we have no time to give it.
In space-time everything which for each of us constitutes the past, the present and the future is given en bloc...Each observer, as his time passes, discovers, so to speak, new slices of space-time which appear to him as successive aspects of the material world, though in reality the ensemble of events constituting space-time exist prior to his knowledge of them.
More free time means more time to waste. The worker who used to have only a little time in which to get drunk and beat his wife now has time to get drunk, beat his wife - and watch TV.
As society is only possible if everyone, while living his own life, at the same time helps others to live; if every individual is simultaneously means and end; if each individual's well-being is simultaneously the condition necessary to the well-being of others, it is evident that the contrast between I and thou, means and end, automatically is overcome.
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