A Quote by Cory Booker

There is a tremendous amount of corporate villainy going on in the US, where corporations are doing things that they know are causing harm, and they wouldn't do this where their children live or where their children are growing up. Communities often don't have the tools necessary to fight back against grievous harms being caused them. So to give a cause of action for folks who can demonstrate the harm that's being caused, it's critically important that you allow people to have more tools with which to defend themselves and defend their communities.
Ultimately, success is going to be up to the reformers, just like in Iraq. It's going to require Iraqis, the will of Iraqis to succeed. I understand that. And that's why our strategy is to give them the tools necessary to defend themselves and help them defend themselves; in this case right now mainly in Baghdad, but as well around the country.
A lot of times, when parents overdiscipline their children, especially when they're queer, their intention isn't to hurt them. They think they're saving their children from harm. But they don't realize that they're causing harm, that they're doing to their kids exactly what they're afraid of the world doing to them.
Something in the heart of most human beings simply cannot abide pain inflicted on the innocent, especially children. Even broken men serving in the worst correctional facilities will often first take out their own rage on those who have caused suffering to children. Even in such a world of relative morality, causing harm to a child is still considered absolutely wrong. Period!
In the planning and designing of new communities, housing projects, and urban renewal, the planners both private and public, need to give explicit consideration to the kind of world that is being created for the children who will be growing up in these settings. Particular attention should be given to the opportunities which the environment presents or precludes for involvement of children both older and younger than themselves.
And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
If it were possible to live without causing harm to any living being at all, then indeed we might well choose not to eat carrots or other vegetables. But that is not possible - merely by being alive, we necessarily cause harm to many, many beings: we step on them inadvertently, we breathe them in without noticing, we kill them when we brush our teeth or wash our bodies, etc.
I believe that the harm which Mill has done to the world by the passage in his book on Political Economy in which he favours the principle of Protection in young communities, has outweighed all the good which may have been caused by his other writings.
What we ought to be trying to do is limit the harm that Christian communities and other religious communities can do. But we can't rely on them to make a world of difference. It's just not going to happen.
Every community has crime and violence; it's a part of being human. This idea that black communities are more violent than others is just false. But black folks fight the hardest for our communities. Before governments do, before other people do, we're the first ones to show up. We are the first ones to fight for our lives.
We have a core value here at Twitter that says we want to defend and respect the user's voice. And that's important to us on a global basis. Someone doesn't sign up for a service expecting that their sign up information is going to be handed over without them being asked... We're going to defend our users' rights.
Everybody should want to make sure that we have the cyber tools necessary to investigate cyber crimes, and to be prepared to defend against them and to bring people to justice who commit it.
Sometimes, our expectations of being all-knowing is somewhat unrealistic. At the end of the day, there are people out there who mean harm to us, are thinking about doing harm to us and motivated to do it, and we don't know what that is.
Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being. . . . . In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself.
I admire companies that give back to communities. It is an absolute essential for organizations to watch, mitigate, and improve their impact on the environment, people, communities, their health and overall well-being. But this is a necessary condition, not a sufficient condition.
My case was wrongfully decided and has caused great harm to the women and children of our nation.
In Germany representatives of the Islamic communities try to hijack children who are born here, along with the entire Islamic community, to prevent them from being influenced by the society which has taken them in. Children born here are like blank sheets on which you can write European or Islamic texts. Muslim representatives want to raise their children as if they don't even live in Europe.
This site uses cookies to ensure you get the best experience. More info...
Got it!