A Quote by Craig Claiborne
For some obscure reason, some authorities seem bent on making the drinking of wine a ritual more complicated than chess. They have succeeded in inhibiting a large section of the public and depriving them of one of the greatest pleasures known to man.
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You do not need to be an expert, or even particularly interested in wine, in order to enjoy drinking it. But tasting is not the same as drinking. Drinking pleases, mellows, loosens the tongue and inhibitions; drinking wine with food is healthy and natural; drinking good wine with good food in good company is one of life's most civilized pleasures.
All of us suffer some injuries from experiences that seem to have no rhyme or reason. We cannot understand or explain them. We may never know why some things happen in this life. The reason for some of our suffering is known only to the Lord.
I was a stray acquaintance whom he had never seem before and would never see again, a wandered for a moment through his monotonous life, and some starved impulse left him to lay bare his soul. I have in this way learned more about men in a night than I could if I had known them for 10 years. If you are interested in human nature, it is one of the greatest pleasures of travel.
Most wine knowledge does not directly enhance the pleasures to be had in drinking wine but, rather, enhances one's ability to discover such pleasures
Growing up is a ritual, more deadly than religion, more complicated than baseball, for there seem to be no rules. Everything is experienced for the first time.
Pleasures lie thickest where no pleasures seem: There's not a leaf that falls upon the ground But holds some joy of silence or of sound, Some spirits begotten of a summer dream.
Combinations have always been the most intriguing aspect of Chess. The masters look for them, the public applauds them, the critics praise them. It is because combinations are possible that Chess is more than a lifeless mathematical exercise. They are the poetry of the game; they are to Chess what melody is to music. They represent the triumph of mind over matter
I have also known some of the world's finest brains and some of these, though passionately fond of chess, have been pretty poor players. I used to know one of the world's leading mathematicians and whenever we played chess I had to give him the odds of a Queen to make matters more equal, and even then I always won.
We laughed a lot and I grew warmer still, lovely and warm. I do realize that some of that warmth was due to the wine, but there was much more to it than that. There are two distinct aspects to Communion wine: one aspect is the wine itself, the other is the idea of communion. Wine is certainly warming, but communion is a great deal more so.
That wine drinking is more effete than beer drinking? No question.
Wine lovers know that putting some effort into understanding and appreciating wine pays big dividends. Skillful tasting unlocks wine's treasures. It adds an extra dimension to the basic routines of eating and drinking, turning a daily necessity into a celebration of life.
A man who does not endeavour to seem more than he is will generally be thought nothing of. We habitually make such large deductions for pretence and imposture that no real merit will stand against them. It is necessary to set off our good qualities with a certain air of plausibility and self-importance, as some attention to fashion is necessary.
The life of a chess master is much more difficult than that of an artist - much more depressing. An artist knows that someday there'll be recognition and monetary reward, but for the chess master there is little public recognition and absolutely no hope of supporting himself by his endeavors. If Bobby Fischer came to me for advice, I certainly would not discourage him - as if anyone could - but I would try to make it positively clear that he will never have any money from chess, live a monk-like existence and know more rejection than any artist ever has, struggling to be known and accepted.
I don't know why, but for some reason I seem to be more popular now than when I was playing.
To consider powerful souls as if they were a useful public resource is quite foreign to our customs. In a small sense it is undemocratic, for it assumes that some people really know better in a way that must seem arbitrary to most. In a large sense it is certainly democratic, in that it makes the great man serve as a man.
The healthcare space is a very complicated one for a variety of reasons: It's much more regulated than some other kinds of industries, for good reason.
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