A Quote by Czeslaw Milosz

Religion used to be the opium of the people. To those suffering humiliation, pain, illness, and serfdom, religion promised the reward of an after life. But now, we are witnessing a transformation, a true opium of the people is the belief in nothingness after death, the huge solace, the huge comfort of thinking that for our betrayals, our greed, our cowardice, our murders, we are not going to be judged.
A true opium of the people is a belief in nothingness after death - the huge solace of thinking that for our betrayals, greed, cowardice, murders we are not going to be judged.
A true opium of the people is a belief in nothingness after death.
Here's your first problem," he said, pointing at a sentence. "'Religion is the opium of the people.' Well, I don't know about people, but I think you'll find that the opium of pirates is actual opium.
Religion is the opium of the people translated from the German Die Religion ... ist das Opium des Volkessometimes misquoted as opiate of the people.
Seeing Neil Entwistle accused of this awful crime gives us little comfort and, in fact, only adds to our enormous pain and suffering. To think that someone we loved, trusted and opened our home to could do this to our daughter and granddaughter is beyond belief. The betrayals to the family, to Neil's family, to our family (and) to our friends here and in the UK are unbearable.
In 1844, Karl Marx said, "Religion is the opiate of the masses." He said this at a time when opium and opium derivatives were the only painkillers. And he said it helped a little. He might as well have said, "Religion is the aspirin of the people."
Here is the point about myself and my co-thinkers. Our belief is not a belief. Our principles are not a faith. We do not hold our convictions dogmatically. We believe with certainty that an ethical life can be lived without religion. And we know for a fact that the corollary holds true - that religion has caused innumerate people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow.
In Russia religion is the opium of the people; in China opium is the religion of the people.
True piety admits no other rule than that whatsoever things have been faithfully received from our fathers the same are to be faithfully consigned to our children; and that it is our duty, not to lead religion whither we would, but rather to follow religion whither it leads; and that it is the part of Christian modesty and gravity not to hand down our own beliefs or observances to those who come after us, but to preserve and keep what we have received from those who went before us.
Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.
Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
The awful scenes of death and suffering we were witnessing on our television screens have been going on in other parts of the world for a long time, and only now can we begin to know what people have gone through, often as a result of our policies.
We undertook a huge internal transformation to sharpen our customer focus, step up innovation, improve productivity to ensure competitiveness, change our culture, and simplify our ways of working so that our size and scale became a competitive advantage rather than a bureaucratic hangover after years of diversification.
I never told my own religion nor scrutinized that of another. I never attempted to make a convert, nor wished to change another's creed. I am satisfied that yours must be an excellent religion to have produced a life of such exemplary virtue and correctness. For it is in our lives, and not from our words, that our religion must be judged.
Religious suffering is at once the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of the heartless world, as it is the soul of soulless condition. It is the opium of the people.
I have ever judged of the religion of others by their lives. For it is in our lives, and not from our works, that our religion must be read.
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