A Quote by Darrel Ray

Have you ever observed somebody go through a religious conversion? The person seems perfectly reasonable to you and has no particular concern for religion. Then a parent, friend or child dies or he gets a serious illness or is involved in a car accident. In just a matter of weeks, he seeks out and finds the answers to all of life's questions and starts studying and spouting all sorts of doctrine. During such a window of vulnerability, religion can commandeer a person's brain.
Your friend dies, and people always say, 'Oh, he lives through me,' or whatever. But it's just sad that they're not living. If a person dies that's close to them, then they say, 'I lost this person.' It always tripped me out because I would always be like, 'Yeah, but that person lost their life.'
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
Surely conversion is a matter between man and his Maker who alone knows his creatures' hearts. A conversion without a clean heart is, in my opinion, a denial of God and Religion. Conversion without cleanliness of heart can only be a matter of sorrow, not joy, to a godly person.
There can never be any real opposition between religion and science; for the one is the complement of the other. Every serious and reflective person realizes, I think, that the religious element in his nature must be recognized and cultivated if all the powers of the human soul are to act together in perfect balance and harmony. And indeed it was not by accident that the greatest thinkers of all ages were deeply religious souls
When I was 19, I was in a horrific car accident, and it taught me that at the end of our life, we ask all these questions. And my questions, I discovered, were: Did I really live my life? Did I love? Did I matter? And I was unhappy with the answers.
We define religion as the assumption that life has meaning. Religion, or lack of it, is shown not in some intellectual or verbal formulations but in one's total orientation to life. Religion is whatever the individual takes to be his ultimate concern. One's religious attitude is to be found at that point where he has a conviction that there are values in human existence worth living and dying for.
Religion survives because it answers three questions that every reflective person must ask. Who am I? Why am I here? How then shall I live?
We should not be ashamed of not having answers to all questions yet... I'm perfectly happy staring somebody in the face saying, 'I don't know yet, and we've got top people working on it.' The moment you feel compelled to provide an answer, then you're doing the same thing that the religious community does: providing answers to every possible question.
No good act performed in the world ever dies. Science tells us that no atom of matter can ever be destroyed, that no force once started ever ends; it merely passes through a multiplicity of ever-changing phases. Every good deed done to others is a great force that starts an unending pulsation through time and eternity. We may not know it, we may never hear a word of gratitude or recognition, but it will all come back to us in some form as naturally, as perfectly, as inevitably, . . . as echo answers to sound.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
The essence of any religion lies solely in the answer to the question: why do I exist, and what is my relationship to the infinite universe that surrounds me? It is impossible for there to be a person with no religion (i.e. without any kind of relationship to the world) as it is for there to be a person without a heart. He may not know that he has a religion, just as a person may not know that he has a heart, but it is no more possible for a person to exist without a religion than without a heart.
In Israel, there is no civil marriage. All elements of religious life - from the kosher certification of food to conversion to marriages and burials - are controlled by the rabbinate. In Israel, then, the official religion is not just Judaism. It's Orthodoxy.
Americans are incredibly religious as a nation, and we have gotten that way by having the government stay out of religion and say religion is a private matter. The government doesn't take sides. Public schools don't promote or denigrate any religion.
My child, it will be better for you if you accept my decisions without complaint. Do not ask me to defend my actions or to explain why one person is favored and another seems slighted. The answers to these questions go far beyond your comprehension.
Indeed, the only truly serious questions are ones that even a child can formulate. Only the most naive of questions are truly serious. They are the questions with no answers. A question with no answer is a barrier that cannot be breached. In other words, it is questions with no answers that set the limit of human possibilities, describe the boundaries of human existence.
Religious education is only valuable intellectually, if the child is educated in a religion versus [just] about a religion. I don't believe you can have both.
This site uses cookies to ensure you get the best experience. More info...
Got it!