A Quote by Darren Shan

The world won't end with a bang or a whimper. It'll end with the death screams of a thousand demons and a defiant, carefree, savage, wolfen howl. — © Darren Shan
The world won't end with a bang or a whimper. It'll end with the death screams of a thousand demons and a defiant, carefree, savage, wolfen howl.
If you start with a bang, you won't end with a whimper.
Governments usually end not with a bang but with a whimper, as the Conservatives learned in the 1990s. Support and authority erodes over time until there is a final collapse of support and pivotal electoral shift.
This is the way the world ends, not with a bang, but a whimper.
The poems are all wrong. It's a bang, a really big bang. Not a whimper. And sometimes gold can stay.
When Slenderman screams, the world will end.
This is the way the world ends; not with a bang or a whimper, but with zombies breaking down the back door.
I think that obviously, there is a perverse attraction to a fundamentally changed world or the end of the world. There is a death wish, a perverse death wish. Not just for ourselves, not just for the movie 'Death Wish,' but for the end of all human life.
The end of 'The End' is the best place to begin 'The End', because if you read 'The End' from the beginning of the beginning of 'The End' to the end of the end of 'The End', you will arrive at the end.
So often the end of a love affair is death by a thousand cuts, so often its survival is life by a thousand stitches.
Of course, Jastrow's comment is exaggerated at best; theologians hardly predicted the Big Bang. If our universe turns out to be closed, hence with an end, this does not mean apocalyptic visions of the end of the world were on target. And even if a beginning for the universe is a successful prediction of one version of theism, this is still not that impressive. After all, even a stopped clock is right twice a day. The Big Bang becomes strong support for God only with an argument showing that such a beginning requires a Creator.
The cruelty of death lies in the fact that it brings the real sorrow of the end, but not the end. The greatest cruelty of death: an apparent end causes a real sorrow. Our salvation is death, but not this one.
The book I'm looking for,' says the blurred figure, who holds out a volume similar to yours, 'is the one that gives the sense of the world after the end of the world, the sense that the world is the end of everything that there is in the world, that the only thing there is in the world is the end of the world.
In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life
End? No, the journey doesn't end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it.
It was not going to be the end of the world. Just the end of the Cullens. The end of Edward, the end of me. I preferred it that way – the last part anyway. I would not live without Edward again; if he was leaving this world, then I would be right behind him.
Being carefree, you can fit in anywhere. If you’re not carefree you keep on bumping up against things. Your life becomes so narrow, so tight; it gets very claustrophobic. Carefree means being wide open from within, not constricted. Carefree doesn’t mean careless. It is not that you don’t care about others, not that you don’t have compassion or are unfriendly. Carefree is being really simple, from the inside. Dignity is not conceit but rather what shines forth from this carefree confidence.
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