A Quote by Dave Hunt
Finally, if life happened by chance on this earth and evolved upward, then it could seemingly happen elsewhere in the universe. But if, as we believe, human life resulted from a purposeful act of God, and if sin is inevitable for such beings, and if the human soul is the prize for which Satan and God do battle, then it hardly makes sense to have this same process repeated on countless other planets throughout the cosmos.
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When I talk of the purpose of life, I am thinking not only of human life, but of all life on Earth and of the life which must exist upon other planets throughout the universe.
It must be a very dour and pessimistic astronomer indeed who seriously doubts that there must be countless numbers of intelligent civilizations scattered throughout the universe on other planets which are orbiting around other stars. An attitude which asserts that man is the only intelligent life form in the universe is intolerably arrogant today ... anyone who holds such an opinion today is, fortunately for those who like to see some progress in human conceptions, something of an intellectual freak equivalent to a believer in the Flat Earth Theory.
If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
And people who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal.
Life is not the unique property of Earth. Nor is life in the shape of human beings. Life takes many forms on other planets and far stars, forms that would seem bizarre to humans, as human life is bizarre to other life-forms.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
To most theistic believers, human life can have no meaning in a universe without God. Quite sincerely, and with understandable yearning for a meaning to their existence, they reject the possibility of no God. In their minds, only a purposeful universe based on God is possible and science can do nothing else but support thistruth.
By the law of averages, there has to be life elsewhere. The universe is so huge, and I don't think God would have created this whole big huge cosmos and just say there's only going to be life on Earth, and that's it.
I don't believe in God for the same reason that most people don't believe in Apollo or Zeus. ... God is just human beings' way of personifying an otherwise completely natural universe.
We are close to God when we are close to people. If we think of God as something in favor of the betterment of human beings, and if we act in a way that brings about that betterment-if we do not cling to riches, selfishness, or greed-then I believe we are getting closer to God.
If human beings pretend to be God, then forget about democracy. If they understand that no human being can represent God, then sure.
The test of the life of a saint is not success, but faithfulness in human life as it actually is. We will set up success in Christian work as the aim; the aim is to manifest the glory of God in human life, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
The formation of the life of a person in the womb is the work of God, and it is not merely a mechanical process but a work on the analogy of weaving or knitting: "Thou didst knit me together in my mother's womb" (psalm 139:13). The life of the unborn is the knitting of God, and what He is knitting is a human being in His own image, unlike any other creature in the universe... The destruction of conceived human life - whether embryonic, fetal, or viable - is an assault on the unique person-forming work of God.
The universe, which is not merely the stars and the moon and the planets, flowers, grass and trees, but other people, has evolved no terms for your existence, has made no room for you, and if love will not swing wide the gates, no other power will or can. And if one despairs-- as who has not?-- of human love, God's love alone is left.
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