A Quote by David Eagleman

Among all the creatures of creation, the gods favor us: We are the only ones who can empathize with their problems. — © David Eagleman
Among all the creatures of creation, the gods favor us: We are the only ones who can empathize with their problems.
There are new gods growing in America, clinging to growing knots of belief: gods of credit card and freeway, of Internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. "They are aware of us, they fear us, and they hate us," said Odin. "You are fooling yourselves if you believe otherwise.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don't rock the boat but don't even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds.
A beautiful person among the Greeks, was thought to betray by this sign some secret favor of the immortal gods; and we can pardonpride, when a woman possesses such a figure that wherever she stands, or moves, or leaves a shadow on the wall, or sits for a portrait to the artist, she confers a favor on the world.
Ask yourselves if the gods are angry, you who have seen Harmony come among us, walk among us, touch us, look kindly upon us. We are the Sacred Band of Thebes. We fight in the forefront, therefore we bleed first. We live, therefore we die.
Human beings are special. We're creatures (we're not little gods), but we're also more than creatures. In fact, we're the most wonderful creatures in the world next to God.
Only a very few would allow creatures like us to exist. Thus our presence selects out from this vast array only those universes that are compatible with our existence. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.
Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)
Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.
The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
Let us be protectors of all of Gods Creatures
All creation begins with thought ("Proceeds from the Father"). All creation then moves to word ("Ask and you shall receive, speak and it shall be done unto you"). All creation is fulfilled in deed ("And the Word was made flesh, and dwelt among us").
If you have a character that seems to be all perfect, it's hard to relate to him because when you read a story you really want to empathize with the character that you are reading about. And it's hard to empathize with someone who is flawless and who has no problems.
All of creation is alive and conscious, and all of creation deserves our burning, churning, yearning love. All of it. Not just the people and creatures and things that we personally find beautiful and helpful and interesting. But everything. All of creation.
For if animals are God's creatures, we have no absolute rights over them, only the duty to look after them as God would look after them. To stand with Jesus is to reject our view of ourselves as gods and lords of creation. We are to honor life for the sake of the Lord of life.
The confounding of all right and wrong, in wild fury, has averted from us the gracious favor of the gods.
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