A Quote by David Graeber
The best way to think about anarchism is as a combination of three levels. On the one hand, the sort of instinctual revulsion against forms of inequality in power; on the other hand, a reappraisal of what one is already doing in egalitarian relations; and then the projection of these principles on all sorts of relations.
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Americans don't usually have to think about Canadian-American relations, or, as they would put it, American-Canadian relations. Why think about something which you believe affects you so little? We, on the other hand, have to think about you whether we like it or not.
There is nothing to be known about anything except an initially large, and forever expandable, web of relations to other things. Everything that can serve as a term of relation can be dissolved into another set of relations, and so on for ever. There are, so to speak, relations all the way down, all the way up, and all the way out in every direction: you never reach something which is not just one more nexus of relations.
In mathematics ... we find two tendencies present. On the one hand, the tendency towards abstraction seeks to crystallise the logical relations inherent in the maze of materials ... being studied, and to correlate the material in a systematic and orderly manner. On the other hand, the tendency towards intuitive understanding fosters a more immediate grasp of the objects one studies, a live rapport with them, so to speak, which stresses the concrete meaning of their relations.
The term anarchism has become associated with two phenomena with which real anarchist don't want to associate themselves with. One is violence, and the other is disorder or chaos. The popular conception of anarchism is on the one hand bomb-throwing and terrorism, and on the other hand no rules, no regulations, no discipline, everybody does what they want, confusion, etc. That is why there is a reluctance to use the term anarchism.
The aim of science is, on the one hand, as complete a comprehension as possible of the connection between perceptible experiences in their totality, and, on the other hand, the achievement of this aim by employing a minimum of primary concepts and relations.
It was an incredible way to grow up, because words that you're taught - these definite things - you realize they sort of beautifully fall apart; that words are tenuous. In the middle of a large word, there's a small word that possibly contradicts the larger word. So I grew up where, on the one hand, the only thing I would ever think of doing was something in writing, music, or art, and on the other hand, I could've reacted strongly against it because it would've been a way to rebel.
Honesty is the best policy in international relations, interpersonal relations, labor, business, education, family and crime control because truth is the only thing that works and the only foundation on which lasting relations can build.
We definitely experience racism in England and different levels of oppression as well. Anywhere affected by colonialism there's certain kinds of race relations and class relations going on.
Whatever may be said as to our relations to some other countries, I think the relations of this country to Spain offer no ties of gratitude or of blood.
I have never been able to write with anything more than the left hand of my mind; the right hand has always been engaged in something to do with personal relationships. I don't complain, because I think my left hand's power, as much as it has, is due to its knowledge of what my right hand is doing.
We can talk about the value of sportsmanship on one hand, and on the other hand, the leading shots, highlights ... you see every night are the outrageous and unsportsmanlike, so I think there is a double standard here. On the one hand, we complain about it, on the other hand it's the first thing you see every night.
Physiological psychology, on the other hand, is competent to investigate the relations that hold between the processes of the physical and those of the mental life.
The idea of direct action against the evil that you want to overcome is a kind of common denominator for anarchist ideas and anarchist movements. I think one of the most important principles of anarchism is that you cannot separate means and ends. Anarchism requires means and ends to be in line with one another. I think this is in fact one of the distinguishing characteristics of anarchism.
What quality is shared by all objects that provoke our aesthetic emotions? Only one answer seems possible— significant form. In each, lines and colors combined in a particular way; certain forms and relations of forms, stir our aesthetic emotions. These relations and combinations of lines and colors, these aesthetically moving forms, I call ‘Significant Form’; and ‘Significant Form’ is the one quality common to all works of visual art.
In a sense, the central problem in U.S.-Russian relations has been a form of psychological projection. Putin views foreign policy as a means of enhancing Russia's - and his regime's - security, power and wealth in a zero-sum competition with other states. He assumes Americans are the same.
Americans have eliminated Iran's worst enemies, the Taliban in Afghanistan and Saddam [Hussein]. I occasionally threatened my Iranian counterpart in Kabul that one day I would send him a big bill for what we did. But, seriously, Iran is pursuing a dual strategy in Iraq. On the one hand, the Iranians, after decades of hostility, are now interested in good relations. On the other hand, they want to keep the country weak and dominate the region.
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