A Quote by David Haye

I normally get paid tens of millions of pounds to fight and I ended up fighting for free. I don't like fighting for free. — © David Haye
I normally get paid tens of millions of pounds to fight and I ended up fighting for free. I don't like fighting for free.
We have to keep in mind at all times that we are not fighting for integration, nor are we fighting for separation. We are fighting for recognition as free humans in this society.
When you're angry, you can't fight rationally. Your body chemistry is all messed up. Your energy goes to all the wrong places. You can't do anything well except get angrier. That's why I like fighting guys who are pumped up on steroids. Fighting is all about relaxing and releasing tension, so your body is flexible and fluid, able to bend and flex quickly, like water. I like fighting angry guys who are really tense. They can't think right, and they can't fight right.
People would see a lot of times fighting as a ugly thing, as a thing that denigrates the human being. In reality, you see fighting on everything... Everything's fighting. Doesn't matter what it is. You wake up in the morning, to get out of bed is a fight, believe it. So, fighting is actually the best thing a man can have in his soul.
Millions like me in Russia want a free press, the rule of law, social justice, and free and fair elections. My new job is to fight for those people and to fight for these fundamental rights.
We use the term 'fight' very lightly - 'I've been fighting so hard to get my car, I've been fighting so hard to get that job, I've been fighting so hard to get that girl.' But the reality is boxers do fight bitterly to get whatever they want or whatever they need in life, and most of them come from nothing, which is the case of Roberto Duran.
Tens of millions of Russian people died, fighting all sorts of Western expansionism. They defeated Nazism. They helped to liberate much of our world from colonialism. Of course the West never forgave Russia for fighting the epic battles against its expansionism and colonialism.
The civil liberties types who are fighting this issue have to fight it, owing to the nature of the laws, as a matter of freedom of speech and stifling of free expression and so on. But we know what's really involved, dirty books are fun. That's all there is to it. But you can't get up in a court and say that.
Fighting to get up in the morning, fighting to get on stage, fighting to make music that makes people feel good when I don't - that's been a struggle.
Every fight, I'm fighting blind opponents. I don't know who it's going to be, who I'm fighting, if I'm really fighting them.
Those fighting for free enterprise and free competition do not defend the interests of those rich today. They want a free hand left to unknown men who will be the entrepreneurs of tomorrow.
Today, the government of a free Afghanistan is fighting terror, Pakistan is capturing terrorist leaders, Saudi Arabia is making raids and arrests, Libya is dismantling its weapons programs, the army of a free Iraq is fighting for freedom, and more than three-quarters of al-Qaida's key members and associates have been detained or killed. We have led, many have joined, and America and the world are safer.
I like fighting, man. I didn't get into this sport not to fight. I enjoy fighting; I actually enjoy getting in the cage.
We have to get rid of ISIS first. After we get rid of ISIS, we'll start thinking about it. But we can't be fighting [Bashar] Assad. And when you're fighting Assad, you are fighting Russia, you're fighting - you're fighting a lot of different groups.
Fighting for free enterprise means standing up for free markets. The freedom to succeed includes the freedom to fail. We must defend entrepreneurial capitalism against the onslaught of the American Left.
Today we are in a situation in which the free movement of people can have enormous, monumental dimensions, and I don't think that any country in Western Europe or in America can any longer adopt the idea of totally free movement of people. I t would simply overwhelm their social facilities, their societies and create migratory dynamics on the scales of tens and tens of millions of people. That simply is not practical.
What multitudes, O Lord, do this day join hands with Pelagius in contending for free will and in fighting ... free grace.
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