A Quote by David Spangler
Some people think they are in community, but they are only in proximity. True community requires commitment and openness. It is a willingness to extend yourself to encounter and know the other.
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The virtual community? The word virtual does not mean "virtue." It means "not." When I go to the store and they say: The shirt that you brought in is virtually done. It means it is not done, in the same way that the virtual community is not a community. There is no commitment there. When you log off, you are not a member of it anymore. My flesh and blood community, the sense of knowing my neighbor, knowing the guy across the street, having dinner with the people down the block, getting along with each other and making compromises, that's a genuine community with a commitment.
The Perkins Bar has always demonstrated a commitment to the community and excelled in service not only to the minority community, but to the community at large.
My family life and my ideals, my commitment to the community and to other people - all people - has been improved. I think less about myself and more about my community today.
I think community is a shared history, it's a shared experience. It's not always agreement. In fact, I think that often it isn't. It's the commitment, again, to stay with something - to go the duration. You can't walk away. It's like a marriage, only I think it's more difficult to divorce yourself from community than it is to a human being because the strands are interconnected and so various.
I think there's a temptation to try to think of people who don't vaccinate as a homogenous community, but I'm not convinced that's true. I'm not even sure that the word 'community' is totally accurate there, you know.
I think the more you can kind of decrease yourself and kind of increase other people's stories and give them the light, I think that's what it's all about. Whether it's community service or giving back to the community in different ways or helping people, it's not about yourself.
True happiness comes only through sharing in the trials and successes of other persons and of our community. Hence it is essential that any true conception of happiness contain the promise of full commitment to the life of the society.
The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers, that is, in principle, of all men to the extent they desire to know. But in fact this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good.
Most of the arts, as painting, sculpture, and music, have emotional appeal to the general public. This is because these arts can be experienced by some one or more of our senses. Such is not true of the art of mathematics; this art can be appreciated only by mathematicians, and to become a mathematician requires a long period of intensive training. The community of mathematicians is similar to an imaginary community of musical composers whose only satisfaction is obtained by the interchange among themselves of the musical scores they compose.
When I think of an activist, I think of a community organizer who is working every day and directly with community members and making it a job to take care of and speak up for a community in some way.
If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. Respect thus implies the absence of exploitation: it allows the other to be, to change and to develop 'in his own ways.' This requires a commitment to know the other as a separate being, and not merely as a reflection of my own ego. According to Velleman this loving willingness and ability to see the other as they really are is foregrounded in our willingness to risk self-exposure.
Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this. Whether it is a brief, single encounter or the daily fellowship of years, Christian community is only this. We belong to one another only through and in Jesus Christ.
No scientist knows the world merely by holding it at arm's length: if we ever managed to build the objectivist wall between the knower and the known, we could know nothing except the wall itself. Science requires an engagement with the world, a live encounter between the knower and the known. That encounter has moments of distance, but it would not be an encounter without moments of intimacy as well. Knowing of any sort is relational, animated by a desire to come into deeper community with what we know.
The rap community has been singled out as more homophobic than other groups, but I don't think that's right. It's homophobic, all right, but no more so than the heavy-metal community or the Hollywood community or any other community.
Everybody would love to be mayor of Chicago. If you look at what we have done over many, many years and where we are today and the commitment by the business community, the commitment by the not-for-profit community - all this coming together - this is a wonderful city.
Every community is an association of some kind and every community is established with a view to some good; for everyone always acts in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.
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