A Quote by Dietrich Bonhoeffer
The more deeply we grow into the psalms and the more often we pray them as our own, the more simple and rich will our prayer become.
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If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
Everything starts with prayer. Love to pray-feel the need to pray often during the day and take the trouble to pray. If you want to pray better, you must pray more. The more you pray, the easier it becomes. Perfect prayer does not consist of many words but in the fervor of the desire which raises the heart to Jesus.
The more we pray, the more we think to pray, and as we see the results of prayer-the responses of our Father to our requests-our confidence in God's power spills over into other areas of our life.
You must pray for yourself constantly. How could it be otherwise? We worship God by believing in Him, trusting Him, and loving Him wholeheartedly - and we can attain to that only through prayer. The sole object of our being here is that we may grow like Him - and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatever; so praying for ourselves is the reverse of selfishness - it is truly glorifying God.
There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.
The healing that can grow out of the simple act of telling our stories is often quite remarkable. Even more remarkably, this healing is not just our own healing, it is the healing of all women. That's why, as we tell our stories to ourselves, it is also important to share them with others. This sharing brings a sense of kinship, of sisterhood. We understand that we are not alone in our efforts to become conscious, whole, healthy persons.
The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.
Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?.
If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.
We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.
the more we are focused on controlling and changing others, the more unmanageable our life becomes. The more we focus on living our own life, the more we have a life to live, and the more manageable our life will become.
The more we pray, the more we shall want to pray. The more we pray, the more we can pray. The more we pray, the more we shall pray. He who prays little will pray less, but he who prays much will pray more. And he who prays more, will desire to pray more abundantly.
We pray for those who have ceased to pray. We pray for those that need prayer more than ever, that have fewer and fewer seasons even of thought, that grow hard with years, that are less and less troubled by sin, and that are more and more irreverent of religion. We pray for the children of Christian parents who sometimes weep at the memory of father and mother, but who never have thought of God.
I think the more you understand myths, the more you understand the roots of our culture and the more things will resonate. Do you have to know them? No, but certainly it is nice to recognise how deeply these things are embedded in our literature, our art.
In our own country, we have seen America pay a terrible price for any form of discrimination, and we have seen us grow stronger as we have steadily let more and more of our hatreds and our fears go. As we have given more and more of our people the chance to live their dreams. That is why the flame of our Statue of Liberty, like the Olympic flame carried all across America by thousands of citizen heroes will always burn brighter than the flames that burn our churches, our synagogues, our mosques.
If we grow wiser and more learned in our intercourse with wise and learned persons, how much more will we gain in our inner life by communing with God in prayer.
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