A Quote by Dillon Burroughs
The church is not a campus but a community. Pastors are not CEOs; they are shepherds.
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In my leadership conferences, pastors ask, "Do you have a vision for my church?" Many times they want me to give them a picture of where they should go and what their church should look like. When these pastors do this, I always feel bad.
Pastors started killing their church members and church members killed pastors. Husbands killed wives. It's a situation no one can describe.
With the Synod Assembly, therefore, I heartily recommend to the Church's pastors and to the People of God the practice of Eucharistic Adoration, both individually and in community
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
The Church is or should go back to being a community of God's people, and priests, pastors and bishops, who have the care of souls, are at the service of the people of God.
The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.
There's a massive community in church. You have a real home. You can move to different parts of the world and you'll always find a church and a community. When you let go of church, you don't have that comfort, you don't have that safety net anymore.
Sometimes it takes a lowly, title-less man to humble the world. Kings, rulers, CEOs, judges, doctors, pastors, they are already expected to be greater and wiser.
I think our shepherds, our pastors, can take for instance, Chapter Four [of Amoris Laetitia], 'Vive l'amore' ('How to live love'). It's a great catechesis. You can take it chapter by chapter, passage by passage, and work through it in the parish, in the communities. It's a great catechesis on marital and familial love. And I think as pastors, we can use this for our pastoral work.
Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.
It takes more than a busy church, a friendly church, or even an evangelical church to impact a community for Christ. It must be a church ablaze, led by leaders who are ablaze for God.
Ride It' did it for me. Not only did the Asian community love it, but the black community and the white community got to hear about it. The song became such a big hit for me and got me noticed by the CEOs of Cash Money in America.
This is precisely the reason for the dissatisfaction of some, who end up sad - sad priests - in some sense becoming collectors of antiques or novelties, instead of being shepherds living with 'the odor of the sheep.' This I ask you: Be shepherds, with the 'odor of the sheep,' make it real, as shepherds among your flock, fishers of men.
The church expect too much from the pastors and there's barely anytime left for prayer.
Human life is God's outer church. Its needs and urgencies are priests and pastors.
We had pastors testifying in favor of gun control. And they were quoting the Bible, too, for it. And there were no pastors on the other side testifying against gun control... I had to literally open up my Bible and read scripture to these pastors in a hearing in Olympia. A politician had to read scripture to pastors.
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