A Quote by Dion Fortune

We take spiritual initiation when we become conscious of the Divine within us, and thereby contact the Divine without us. — © Dion Fortune
We take spiritual initiation when we become conscious of the Divine within us, and thereby contact the Divine without us.
First, we become aware of that which is Divine around us. Then we become aware of that which is Divine within us. Finally, we become aware that all is Divine, and that there is nothing else. This is the moment of our awakening.
No act loses us; no violence we're subjected to destroys us; no debasement chases out the divine, and no one can take the divine from us.
When you start witnessing something without thought, there is no obstruction for absorbing the knowledge about that thing because there is no thought. It's complete absorption which takes place. And then it manifests. This is how the Divine Power works within us. So with our gravity, what we do is to touch that depth within us, which can carry the Divine Power and manifest.
[Religion] attacks us in our deepest integrity - the core of our self-respect. Religion says that we would not know right from wrong, we would not know an evil, wicked act from a decent human act without divine permission, without divine authority or without, even worse, either the fear of a divine punishment or the hope of a divine reward. It strips us of the right to make our own determination, as all humans always have, about what is and what is not a right human action.
There is only one basic desire that motivates the spiritual seeker-to make the experience of God, of divine bliss and joy, the center of the life experience. We are spiritual beings living in a material universe, and as such, our first priority is to nurture that eternal part of us. The eleventh step of AA's twelve-step program states it beautifully: "Sought through prayer and meditation to improve our conscious contact with God as we understood him, praying only for knowledge of his will for us and the power to carry that out."
To love is to see the divine in the person beside us, and to meditate is to see the divine within us.
Science and religion are very much alike. Both are imaginative and creative aspects of the human mind. The appearance of a conflict is a result of ignorance. We come to exist through a divine act. That divine guidance is a theme throughout our life; at our death the brain goes, but that divine guidance and love continues. Each of us is a unique, conscious being, a divine creation. It is the religious view. It is the only view consistent with all the evidence.
No one can be saved without divine light. Divine light causes us to begin and to make progress, and it leads us to the summit of perfection. Therefore if you want to begin and to receive this divine light, pray. If you have begun to make progress and want this light to be intensified within you, pray. And if you have reached the summit of perfection, and want to be super-illumined so as to remain in that state, pray.
When the past has taught us that we have more within us than we have ever used, our prayer is a cry to the divine to come to us and fill us with its power.
Man is to become divine by realizing the divine. Idols or temples, or churches or books, are only the supports, the help of his spiritual childhood.
Divine love makes us true to ourselves and to others... Divine love is the solution to our difficulties and problems. It frees us from every kind of binding. It makes us speak truly, think truly, and act truly. It makes us feel one with the whole universe. Divine love purifies our hearts and glorifies our being.
God regenerates us and puts us in contact with all his divine resources, but he cannot make us walk according to his will.
The world of pure spirits stretches between the divine nature and the world of human beings; because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
To be cheerful when others are in despair, to keep the faith when others falter, to be true even when we feel forsaken—all of these are deeply desired outcomes during the deliberate, divine tutorials which God gives to us—because He loves us. These learning experiences must not be misread as divine indifference. Instead, such tutorials are a part of the divine unfolding.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
God is not an elusive dream or a phantom to chase, but a divine person to know. He does not avoid us, but seeks us. When we seek Him, the contact is instantaneous.
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