A Quote by Dionne Warwick

The Civil Rights for Musicians Act is about economic justice for African American artists. It's about what's right. And it's about time. — © Dionne Warwick
The Civil Rights for Musicians Act is about economic justice for African American artists. It's about what's right. And it's about time.
Do you care about climate justice? Are you about women's rights and women's reproductive rights? Do you care about civil liberties and the Voting Rights Act? There are so many opportunities for people to go back and be inspired and plug into their own community.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
Ajamu Baraka comes out of the tradition of the African-American intellectuals, the people who really been standing up for African-American rights and economic rights and workers rights.
The fact that women are very young in obtaining their civil rights and African-Americans are young in obtaining their civil rights, I think it's about time that we extend that to all Americans, whether straight, gay, purple, green, black, brown.
[Before the Civil Rights Act of 1964], many governments in southern states forced people to segregate by race. Civil rights advocates fought to repeal these state laws, but failed. So they appealed to the federal government, which responded with the Civil Rights Act of 1964. But this federal law didn't simply repeal state laws compelling segregation. It also prohibited voluntary segregation. What had been mandatory became forbidden. Neither before nor after the Civil Rights Act were people free to make their own decisions about who they associated with.
One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).
We've talked more about civil rights after the Civil Rights Act of 1964 than we talked about it before 1964.
I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.
The most significant civil rights problem is voting. Each citizen's right to vote is fundamental to all the other rights of citizenship and the Civil Rights Acts of 1957 and 1960 make it the responsibility of the Department of Justice to protect that right.
I would have to say all of the civil rights acts, because there were three, and even, say, the Immigration Act, which I think also is a civil rights act, maybe on a global perspective, that he cared very, very much about it.
I think young people don't really know that much about the Civil Rights Movement and about the history of African Americans in this country. It's not taught enough in school.
Culture is about humanizing people. You look at the African-American civil rights movement, you look at the LGBT rights movement - the culture changed before the politics did.
To me, I know that if we could pass the Civil Rights Act of '64 over 50 years ago, then we can pass Justice for All Civil Rights Act. We can pass Medicare for All.
I wrote a great deal about the Civil Rights Movement when I was writing for 'The Nation' in the '60s, and also for Esquire magazine. Reading the biography of Coffin, it just reminded me that in those days, when you saw the term 'Christian,' it usually meant people for civil rights and for justice.
The Civil Rights Act of 1964 was the most sweeping civil rights legislation of its day, and included women's rights as part of its reforms. Ironically, the section on women's rights was added by a senator from Virginia who opposed the whole thing and was said to be sure that if he stuck something about womens' rights into it, it would never pass. The bill passed anyway, though, much to the chagrin of a certain wiener from Virginia.
When I was a kid, I'd go to the African-American section in the bookstore, and I'd try and find African-American people I hadn't read before. So in that sense the category was useful to me. But it's not useful to me as I write. I don't sit down to write an African-American zombie story or an African-American story about elevators. I'm writing a story about elevators which happens to talk about race in different ways. Or I'm writing a zombie novel which doesn't have that much to do with being black in America. That novel is really about survival.
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