A Quote by Donna Edwards

No day is alike, nor should it be. — © Donna Edwards
No day is alike, nor should it be.
For who does not know, or does not advert to the fact, that what was given to the Roman Church by Peter, Prince of the Apostles, and is preserved even to this day, is what should be observed by all? Nor should anything be added, or anything unauthorized be introduced, nor should an exemplar be looked for elsewhere.
Love, all alike, no season knows, nor clime, nor hours, days, months, which are the rags of time.
Alike and ever alike, we are on all continents in the need of love, food, clothing, work, speech, worship, sleep, games, dancing, fun. From tropics to arctics humanity live with these needs so alike, so inexorably alike.
Why should I stay? Nor seed nor fruit have I, But, sprung at once to beauty's perfect round, Nor loss nor gain nor change in me is found, - A life-complete in death-complete to die.
You should not fear, nor yet should you wish for your last day.
The world is wide; no two days are alike, nor even two hours; neither were there ever two leaves of a tree alike since the creation of the world; and the genuine productions of art, like those of nature, are all distinct from one another.
I don't see the theater as an establishment. The National Theatre has always seemed to me a people's theater. It was never meant to reinforce the values of the government of the day, nor does it, nor should it.
The world is wide. No two days are alike, nor even two hours, neither were there ever two leaves of a tree alike since the creation of all the world; and the genuine productions of art, like those of nature, are all distinct from each other.
Careless of censure, nor too fond of fame, Still pleased to praise, yet not afraid to blame, Averse alike to flatter or offend, Not free from faults, nor yet too vain to mend.
It is not reasonable that he who does not shoot should hit the mark, nor that he who does not stand fast at his post should win the day, or that the helpless man should succeed or the coward prosper.
It would be worth the while to select our reading, for books are the society we keep; to read only the serenely true; never statistics, nor fiction, nor news, nor reports, nor periodicals, but only great poems, and when they failed, read them again, or perchance write more. Instead of other sacrifice, we might offer up our perfect (teleia) thoughts to the gods daily, in hymns or psalms. For we should be at the helm at least once a day.
What can I do my friends, if I do not know? I am neither Christian nor Jew, nor Muslim nor Hindu. What can I do? What can I do? Not of the East, nor of the West, Nor of the land, nor of the sea, Not of nature's essence, nor of circling heavens. What could I be?
Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean.
It is not strange that that early love of the heart should come back, as it so often does when the dim eye is brightening with its last light. It is not strange that the freshest fountains the heart has ever known in its wastes should bubble up anew when the lifeblood is growing stagnant. It is not strange that a bright memory should come to a dying old man, as the sunshine breaks across the hills at the close of a stormy day; nor that in the light of that ray, the very clouds that made the day dark should grow gloriously beautiful.
Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
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