A Quote by Edward Young
Angels are men of a superior kind; Angels are men in lighter habit clad.
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Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel.
Though in the order of nature angels rank above men, yet, by scale of justice, good men are of greater value than bad angels.
To have the power of forgetting, for the time, self, friends, interests, relationship; and to think of doing right toward another, a stranger, an enemy, perhaps, is to have that which men can share only with the angels, and with Him who is above men and angels.
All the difference between men and angels is, men are passing through the day of trial that angels have already passed through.
It was pride that changed angels into devils; it is humility that makes men as angels.
Go forth in confidence and go forth in peace. For there are angels to your left and angels to your right; angels in front of you and angels behind you; angels above you and angels below. You are loved, and you are not alone.
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.
It is not because angels are holier than men or devils that makes them angels, but because they do not expect holiness from one another, but from God only.
We were made to be neither cerebral men nor visceral men, but Men. Not beasts nor angels but Men - things at once rational and animal.
On Earth, we really only deal with two types of angels: the angels, or guardian angels, who are closest to us, and the archangels, who are the managers of the guardian angels. Archangel Michael is a well-known example of an archangel. Guardian angels are assigned to each and every one of us at or before conception. As a soul getting ready to incarnate, you actually talk with your angels and set up a lot of your life.
What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
God uses people. God uses people to perform His work. He does not send angels. Angels weep over it, but God does not use angels to accomplish His purposes. He uses burdened broken-hearted weeping men and women.
God created the angels to serve Him and his people. If there is anything we can learn from the Bible about angels, it's that they are real. Angels exist.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
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