A Quote by Elias Hicks
We learn this by the precepts that Jesus left. He observed that the people were looking outward, and assured them that the kingdom of God cometh not with outward observation; and for this reason, that it was only to be known in man.
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All outward means of grace, if separate from the spirit of God, cannot profit, or conduce, in any degree, either to the knowledge or love of God. All outward things, unless he work in them and by them, are in vain.
The kingdom of man over nature, which cometh not with observation,--a dominion such as now is beyond his dream of God,--he shall enter without more wonder than the blind man feels who is gradually restored to perfect sight.
I saw that the kingdom must be interior before it can be exterior, that it is a kingdom of ideas, and not one of brute force; that His rule is over hearts, not over places; that His victories must be inward before they can be outward; that He seeks to control spirits rather than bodies; that no triumph could satisfy Him but a triumph that gains the heart; that in short, where God really reigns, the surrender must be the interior surrender of the convicted free men, and not merely the outward surrender of the conquered slave.
The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will.
Viola blows out a thoughtful air. "My dad used to say, 'There's only forward, Vi, only outward and up.'" "There's only forward," I repeat. "Outward and up," she says.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
The primary reason Jesus came to earth was to inaugurate the Kingdom of God. Often, we hear that the reason Jesus came to the earth was to die on the Cross. Jesus did come to die on the Cross, but that death on the Cross was for the purpose of establishing the Kingdom of God.
I open my scuttle at night and see the far-sprinkled systems, All all I see multiplied as high as I can cipher edge but the rim of the farther systems. Wider and wider they spread, expanding, always expanding, Outward and outward and forever outward.
Mankind flung its advance agents ever outward, ever outward. Eventually it flung them out into space, into the colorless, tasteless, weightless sea of outwardness without end. It flung them like stones.
For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
Bringing an asteroid back to Earth? What's that have to do with space exploration? If we were moving outward from there, and an asteroid is a good stopping point, then fine. But now it's turned into a whole planetary defense exercise at the cost of our outward exploration.
I am a deeply religious person, but I belong to no denomination. I follow the spirit of God's law, not the letter of the law. One can become so attached to the outward symbols and structure of religion that one forgets its original intent - to bring one closer to God. We can only gain access to the Kingdom of God by realizing it dwells within us as well as in all humanity. Know that we are all cells in the ocean of infinity, each contributing to the others' welfare.
A pygmy standing on the outward crust of this small planet, his far-reaching spirit stretches outward to the infinite, and there alone finds rest.
If you try to observe the precepts, that is not true observation of precepts. When you observe the precepts without trying to observe the precepts, that is true observation of the precepts.
Our hearts are not stones. A stone may disintegrate in time and lose its outward form. But hearts never disintegrate. They have no outward form, and whether good or evil, we can always communicate them to one another.
If it be objected that God must give every man an opportunity to be saved, we reply that the outward call does give every man who hears it an opportunity to be saved. The message is: 'Believe on the Lord Jesus Christ and thou shalt be saved.'
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