A Quote by Elie Wiesel
The Biblical text does not have punctuation marks like periods and question marks. Where we end sentences is a matter of interpretation.
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Human beings are like timid punctuation marks sprinkled among the incomprehensible sentences of life.
Hundreds of butterflies flitted in and out of sight like short-lived punctuation marks in a stream of consciousness without beginning or end.
Cinema seats make people lazy. They expect to be given all the information. But for me, question marks are the punctuation of life.
Children enter school as question marks and leave as periods.
The most important thing for any con artist is never to think like a mark. Marks think they can get something for nothing. Marks think they can get what they don’t deserve and could never deserve. Marks are stupid and pathetic and sad. Marks think they’re going to go home one night and have the girl they’ve loved since they were a kid suddenly love them back. Marks forget that whenever something’s too good to be true, that’s because it’s a con.
As I've taught our congregation, within the Christian faith the question of homosexuality is not a question of biblical authority, but biblical interpretation.
I want to change my punctuation. I long for exclamation marks, but I'm drowning in ellipses.
It is no accident that you are reading this. I am making black marks on white paper. These marks are my thoughts, and although I do not know who you are reading this...the lines of our lives have intersected. For the length of these few sentences, we meet here.
It is no accident that you are reading this. This moment has been waiting for you, I have been waiting for you. Remember me.
Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. Hence the Tathagata is to be seen from no-marks as marks.
In products of the human mind, simplicity marks the end of a process of refining, while complexity marks a primitive stage. Michelangelo 's definition of art as the purgation of superfluities suggests that the creative effort consists largely in the elimination of that which complicates and confuses a pattern.
The one affectation I have forced on the publisher... are my apostrophe-free ellisions. Because I write my scripts to read myself, I dont spell 'don't' with an apostrophe. I spell it 'dont'. We all know the word and it seems foolish to put in an extraneous apostrophe. Punctuation marks are devices we use to make the meaning of sentences clear. There is nothing confusing about a word like 'dont' printed without an apostrophe to indicate an omitted letter.
Travel changes you. As you move through this life and this world you change things slightly, you leave marks behind, however small. And in return, life - and travel - leaves marks on you. Most of the time, those marks - on your body or on your heart - are beautiful. Often, though, they hurt.
I bet when all the punctuation marks have a party, they quietly look at exclamation point's wife and think, that poor woman.
every story written is marks upon a page The same marks, repeated, only differently arranged
I want each and every entire brushstroke to be seen. I want the marks made by the tip of the brush to carry as much meaning as the marks made by the dragging tail end, the part that splits open as the paint pulls away, thins and dries.
Archaeology in general is the recovery and study of the material culture of past civilizations. Biblical archaeology is as an application of the science of archaeology to the field of biblical studies. Through the comparison and integration of Scripture with the evidence of history and culture derived from archaeology, new insights into the biblical context of people and events, and sometimes the interpretation of the text itself, are possible. In this way archaeology serves as a necessary tool for biblical exegesis and for apologetic concerns.
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