A Quote by Elisabeth Elliot
Either we are adrift in chaos or we are individuals, created, loved, upheld and placed purposefully, exactly where we are. Can you believe that? Can you trust God for that?
Related Quotes
Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance; for in a vortex of chaos, only force and appetite signify.
God created me. And the closest I will ever get with God is this soul, this body. And if I don't have myself, if I don't listen to myself, if I don't trust myself, then I don't trust God, because God created me.
I just tried to create a little chaos. Chaos is a good thing. God created the whole world out of it. Change is what comes of it.
A prevalent fallacy is the assumption that a proof of an afterlife would also be a proof of the existence of a deity. This is far from being the case. If, as I hold, there is no good reason to believe that a god either created or presides over this world, there is equally no good reason to believe that a god created or presides over the next world, on the unlikely supposition that such a thing exists.
The great mercy of God was that while I was purposefully preparing God's people, He was purposefully preparing me.
The moment you come to trust chaos, you see God clearly. Chaos is divine order, versus human order. Change is divine order, versus human order. When the chaos becomes safety to you, then you know you're seeing God clearly.
Either we trust in God, and in that case we neither trust in ourselves, nor in our fellow-men, nor in circumstances, nor in anything besides; or we do trust in one or more of these, and in that case do not trust in God.
Either God exists or He doesn't. Either I believe in God or I don't. Of the four possibilities, only one is to my disadvantage. To avoid that possibility, I believe in God.
Artists love to immerse themselves in chaos in order to put it into form, just as God created form out of chaos in Genesis. Forever unsatisfied with the mundane, the apathetic, the conventional, they always push on to newer worlds.
I think spirituality, even if there's no God, even if there's nothing - I consider myself relatively spiritual. I believe in a God. I don't know what it's like, but I do believe in it. It's the only thing that makes any sense. Maybe I'm just looking for order in the chaos. Though, I do believe in Evolution and I do believe in science.
I don't understand, who is God. I don't understand God. But to simplify that, I will say I believe in creation. They say God is the Supreme Being. I don't believe so. I don't believe God created us in his image. I believe we are too small to understand totally the cosmic wonder of the universe.
Now how can anybody look at that and not believe in God? I mean, how can anybody look at this and not believe there is some higher power, some divine force at work in the universe greater than Man, some god that created it, that created all this, that created us?
There's two kinds of thinking. There is conjunctive thinking and there's disjunctive thinking. Disjunctive thinking says it has to be either/or. Now clearly, there are some either/or's - I either trust Christ or I don't. I'm either pregnant or I'm not. But a lot of thinking in Scripture, when it comes to theology is, in my opinion, conjunctive thinking. It's both/and. I believe that and I believe that.
Trust the gifts that God has placed within you.
Mackenzie, you cannot produce trust, just as you cannot 'do' humility. It either is or is not. Trust is the fruit of a relationship in which you know you are loved. Because you do not know that I love you, you cannot trust me.
A faithful person sees life from the perspective of trust, not fear. Bedrock faith allows me to believe that, despite the chaos of the present moment, God does reign; that regardless of how worthless I may feel, I truly matter to a God of love; that no pain lasts forever and no evil triumphs in the end. Faith sees even the darkest deed of all history, the death of God's Son, as a necessary prelude to the brightest.
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