I was just born involved in politics. My family is conservative Mormon, and so I was born - although the Mormon faith is not inherently political, their faith requires some political stands, and those are ones that I happen to disagree with vehemently - so I was just political from a very early age.
My own parents divorced when I was six. I was raised with my brother Joel by our mother on the East Coast, visiting my father in Los Angeles during holidays. When your parents are divorced, you don't know anything else, do you?
When Rose McDermott, a professor of political science at Brown University, got divorced two years ago, she noticed that a cluster of her friends were splitting up at around the same time.
My parents were divorced when I was three, and both my father and mother moved back into the homes of their parents. I spent the school year with my mother, and the summers with my dad.
I am not the same kind of Mormon girl I was when I was seven, eight, or eighteen years old. I am not an orthodox Mormon woman like my mother. I am an unorthodox Mormon woman with a fierce and hungry faith.
My mother's family didn't speak much about Europe: My mother was born in 1935, and her new-world parents were the sort who didn't want to worry their children about the war.
My father was a professor of political science and also a young politician fighting for democracy in Kenya, and when things got ugly, he went into political exile in Mexico.
My parents got divorced for the same reason that most people's parents get divorced: the relationship had stopped working. I was about 12 or 13.
My father didn't do a lot of direct education. My mother was the direct educator. She would put on these movies on American Movie Classics when we got cable, after my parents got divorced, which took like four or five years.
My parents were Zionists born in Poland. My father was a rabbi who didn't know much about science and ran a grocery store in the neighborhood with my mother's help.
In a way, being a Mormon prepares you to deal with science fiction, because we live simultaneously in two very different cultures. The result is that we all know what it's like to be strangers in a strange land. It's not just a coincidence that there are so many effective Mormon science fiction writers. We don't regard being an alien as an alien experience. But it also means that we're not surprised when people don't understand what we're saying or what we think.
I grew up Mormon. I wasn't really Mormon, my parents were.
I was born to teenage parents who got married young and divorced early.
My parents got divorced and military school gave me a structure. A lot of kids my age were children of divorced parents. They didn't know what to do with the kids.
When I was 13, I came back from summer camp - summer of '74 - and my mother had had an accident during surgery and was in an oxygen tent in a coma. It was so traumatic. My parents had been divorced for six or seven years at that point, and it was sort of the seminal event of my life.
When I was born, my parents and my mother's parents planted a dogwood tree in the side yard of the large white house in which we lived throughout my boyhood. This tree I learned quite early, was exactly my age - was, in a sense, me.