A Quote by Emma Goldman

true emancipation ... will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds. — © Emma Goldman
true emancipation ... will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds.
The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and to be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate. It will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds.
Male and female represent the two sides of the great radical dualism. But in fact they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman.
Friendship can exist between persons of different sexes, without any coarse or sensual feelings; yet a woman always looks upon a man as a man, and so a man will look upon a woman as a woman.
Why is being a woman so surprising? There are two sexes. A man and a woman. So, if it's not a man in a movie, what else was it going to be?
Vinyl is democratic, as surely as the iPod is fascist. Vinyl is representational: It has a face. Two faces, in fact, to represent the dualism of human nature. Vinyl occupies physical space honestly, proud as a fat woman dancing.
The first symptom of true love in a man is timidity, in a young woman, boldness. This is surprising, and yet nothing is more simple. It is the two sexes tending to approach each other and assuming each the other's qualities.
In the present epoch of struggle between two worlds the two opposing and antagonistic trends penetrating the foundations of nearly all branches of biology are particularly sharply defined.
Woman has always been man's dependent, if not his slave; the two sexes have never shaped the world in equality. And even today woman is heavily handicapped, though her situation is beginning to change.
We have to do away with a false and misleading dualism, one which abstracts man on the one hand and technology on the other, as if the two were quite separate kinds of realities.... Man is by nature a technological animal; to be human is to be technological.... When we speak of technology, this is another way of speaking about man himself in one of his manifestations.
My whole soul rebels against the idea that Hinduism and Islam represent two antagonistic cultures and doctrines.
Merely external emancipation has made of the modern woman an artificial being. Now, woman is confronted with the necessity of emancipating herself from emancipation, if she really desires to be free.
The emancipation of man is the emancipation of labor and the emancipation of labor is the freeing of that basic majority of workers who are yellow, brown and black.
The chief distinction in the intellectual powers of the two sexes is shown by mans attaining to a higher eminence, in whatever he takes up, than the woman. Whether deep thought, reason, or imagination or merely the use of the senses and hands.....We may also infer.....The average mental power in man must be above that of woman.
I have urged on woman independence of man, not that I do not think the sexes mutually needed by one another, but because in woman this fact has led to an excessive devotion, which has cooled love, degraded marriage and prevented it her sex from being what it should be to itself or the other. I wish woman to live, first for God's sake. Then she will not take what is not fit for her from a sense of weakness and poverty. Then if she finds what she needs in man embodied, she will know how to love and be worthy of being loved.
The theory that the man who raises corn does a more important piece of work than the woman who makes it into bread is absurd. The inference is that the men alone render useful service. But neither man nor woman eats these things until the woman has prepared it.
I've always written towards movies that take place across two worlds. Most of the movies that I've worked on take place in two worlds, or sometimes three worlds, where you have a normal world and a fantasy world that mix and overlap. I never shy away from the series stuff in the real world. Big Fish is about mortality.
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