A Quote by Epictetus

Neither should a ship rely on one small anchor, nor should life rest on a single hope. — © Epictetus
Neither should a ship rely on one small anchor, nor should life rest on a single hope.
A ship should not be held by a single anchor; neither should life depend upon a single hope.
We should not moor a ship with one anchor, or our life with one hope.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
A man should have any number of little aims about which he should be conscious and for which he should have names, but he should have neither name for, nor consciousness concerning the main aim of his life.
In setting out the walls of a city the choice of a healthy situation is of the first importance: it should be on high ground, neither subject to fogs nor rains; its aspects should be neither violently hot nor intensely cold, but temperate in both respects.
A patriot is he whose public conduct is regulated by one single motive, the love of his country; who, as an agent in parliament, has, for himself, neither hope nor fear, neither kindness nor resentment, but refers every thing to the common interest
I will not close my eyes, neither those in my head nor those in my soul, as the ship carries me away, along with my future, my dreams, and my beliefs. Buru Island is no happy land somewhere; it's but a way station on my journey in life—though to believe even that much will require no small measure of hope.
What an anchor is to a ship, hope is to the soul. Both ships and souls are kept safe by a firm, secure anchor that keeps holding despite turbulent winds and churning tides.
Even the choicest literature should be taken as the condiment, and not as the sustenance of life. It should be neither the warp nor the woof of existence, but only the flowery edging upon its borders.
Let people who do not know what to do with themselves in this life, but fritter away their time reading magazines and watching television, hope for eternal life... The life I want is a life I could not endure in eternity. It is a life of love and intensity, suffering and creation, that makes life worthwhile and death welcome. There is no other life I should prefer. Neither should I like not to die.
These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people-amongst whom your life is passed-that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire-for whom you should cherish all possible hopes, all possible patience.
The eye cannot see it; the mind cannot grasp it. The deathless Self (the Supreme Soul or God) has neither caste nor race, Neither eyes, nor ears, nor hands, nor feet, Sages, this Self is infinite, present in the great and in the small, Everlasting and changeless, the source of life.
The hope for an American is different from the hope of a Syrian. For me, I should be the hope of the Syrian, not any other one, not American, neither French, nor anyone in the world. I'm President to help the Syrian people.
I do not envy the owners of very large gardens. The garden should fit its owner or his or her tastes, just as one's clothes do; it should be neither too large nor too small, but just comfortable.
I should . . . prefer swallowing one incomprehensibility rather than two. It requires one effort only to admit the single incomprehensibility of matter endowed with thought, and two to believe, first that of an existence called spirit, of which we have neither evidence nor idea, and then secondly how that spirit, which has neither extension nor solidity, can put material organs into motion.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
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