A Quote by Esme Creed-Miles
'Hanna' has grown up in wilderness. It highlights humanness and animal-ness in humans. She has an interesting take on gender and love.
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'Hanna' has grown up in mother nature's beautiful wilderness and that's what she knows. So for someone like me who has always had a life in the city, it was a chance to look beyond social conventions.
I think growing up, the assimilation of most cultural conventions typically encouraged by a heightened awareness of gender and sex encourages a sort of separation of the self. What's so special about 'Hanna' is that her upbringing has negated this indoctrination; she's almost absolved of the pressures of gender or gender itself.
I get my highlights touched up with Susan Henry at Shades in Beverly Hills. She developed hypo-allergenic hair color products with no ammonia because she's allergic to others; she's an incredible colorist. She does balayage instead of the foils, and I'll go and she will do my entire head of highlights in an hour.
I always found Louise Brooks interesting. She was an icon of the silent - film era, and I knew she'd grown up in Kansas, and that she was smart and rebellious and sharp - tongued.
The entire history of humanity is marked by a single inexorable movement - from animal instinct toward rational thought, from inborn behavior toward acquired knowledge. A half-grown panther abandoned in the wilderness will grow up to be a perfectly normal panther. But a half-grown child similarly abandoned will grow up into an unrecognizable savage, unfit for normal society. Yet there are those who insist the opposite: that we are creatures of instinct, like wolves.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
We believe we're seeing, in other animals, a process, or an attribute, that isn't fundamentally different from what we see in humans, so it seems to us to be spurious to call them different things. Now there are aspects of human culture that we don't find in animals, and that's really interesting, but there are also probably aspects of animal cultures that we don't find in humans, and that's really interesting.
I think Buffy was a grown-up. One of the amazing things about the show was that I was able to grow with her. Yes, she started in high school, and then she went to college, and then essentially she was a mother to all the other Slayers, so I always felt like Buffy was a grown-up.
How anyone can profess to find animal life interesting and yet take delight in reducing the wonder of any animal to a bloody mass of fur or feathers?
"Penn station", Ali said to the driver, slamming the door. Then she turned back to Hanna. "We ditch the bitches", she said. "And then we take them down".
What distinguishes us humans from animals is our conscience. Once our conscience is gone we lose our humanness. Without conscience, humans can be far more dangerous than beasts. Beasts kill for food, humans kill for ideology. Beasts kill just enough to eat. Humans can kill endlessly.
My job as the actress playing Hanna Schmitz, as the actress playing any part, is to understand the character, and to ultimately love the character. And I did love Hanna, absolutely, because I understood her as profoundly as I did at the end of the day.
She wanted to be irresponsible, she wanted to be looked after, to be told that she didn't have to worry about a thing and that someone else would take care of everything. How easy life would be without having grown-up problems to worry about. And then she could grow up all over again.
To be in the woods is a special thing. And also just the concept of wilderness as a necessary opposite in a kind of global dialectic. I want there to be wilderness where there are no humans in a world like this. So nature is super important.
As Jeremy Bentham had asked about animals well over two hundred years ago, the question was not whether they could reason or talk, but could they suffer? And yet, somehow, it seemed to take more imagination for humans to identify with animal suffering than it did to conceive of space flight or cloning or nuclear fusion. Yes, she was a fanatic in the eyes of most of the country. . .Mostly, however, she just lacked patience for people who wouldn't accept her belief that humans inflicted needless agony on the animals around them, and they did so in numbers that were absolutely staggering.
To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.
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