A Quote by Eugenia Price

Laughter at oneself is always proof that god has healed us in the touchy places! — © Eugenia Price
Laughter at oneself is always proof that god has healed us in the touchy places!
Total surrender to the will of God actually is sacrificing oneself as a burnt offering to God. The proof of this state is dying to oneself, - to one's own opinions, wishes and feelings or tastes, in order to live by Divine intellect, in conformity with the Divine will and in partaking of God. In the forefront of this endeavor is our Lord and Savior. He surrendered the whole of Himself to God the Father, and us in Himself, 'For we are members of His body, of His flesh, and of His bones' (Eph. 5:30). So let us hasten in His footsteps?
Laughter is the evidence that we're still here, the proof that our tragedies will not define us forever. Laughter is the language of the survivor.
My wheelchair was the key to seeing all this happen—especially since God’s power always shows up best in weakness. So here I sit … glad that I have not been healed on the outside, but glad that I have been healed on the inside. Healed from my own self-centered wants and wishes.
If we want proof of God's love for us, then we must look first at the Cross where God offered up His Son as a sacrifice for our sins. Calvary is the one objective, absolute, irrefutable proof of God's love for us.
God places us in the world as his fellow workers-agents of transfiguration. We work with God so that injustice is transfigured into justice, so there will be more compassion and caring, that there will be more laughter and joy, that there will be more togetherness in God's world.
The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well-pleased only with the humble; He always opposes the proud.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
There are no 'if's' in God's world. And no places that are safer than other places. The center of His will is our only safety - let us pray that we may always know it!
Broken hearts healed. Maybe the cracks were always there, like thin scars, but they healed. People lived and worked, laughed and ate, walked and talked with those cracks For many, even the scars healed and they loved again.
God Himself heals the proud. This means that inner sorrows (by which pride is healed) are sent to us by God, for the proud man will not suffer anything from others. But the humble person will endure everything, and will always say, 'I deserve this.'
The folly of mistaking a paradox for a discovery, a metaphor for a proof, a torrent of verbiage for a spring of capital truths, and oneself for an oracle, is inborn in us.
What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous.
You know how I always say that laughter is carbonated holiness? Well, Robin was the ultimate proof of that, and bubbles are spirit made visible.
Just as true humor is laughter at oneself, true humanity is knowledge of oneself.
Religion promotes the divine discontent within oneself, so that one tries to make oneself a better person and draw oneself closer to God.
God is a kind Father. He sets us all in the places where he wishes us to be employed. He chooses work for every creature which will be delightful to them if they do it simply and humbly. He gives us always strength enough and sense enough for what he wants us to do.
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