A Quote by Feisal Abdul Rauf
I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.
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When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.
Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?
For many Sudanese, it's for strength they choose to be Christian rather than Muslim. My mum was a Muslim but she became a Christian later.
They call themselves Sephardic Jews, but that's not the important thing. The important thing is that some come from the Muslim world and some come from the Christian world. I would call them the Muslim Jews and the Christian Jews. It sounds absurd but you know what I mean.
Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.
To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.
I'm Christian. Growing up in Ethiopia, it's half-Christian and half-Muslim. You grow up with Muslim kids. I'm very much aware of their religion.
I have learned so much more about Islam in conversation with Jews and Christians and Hindus. I feel like that is part of the beauty of life on Earth - that we discover and develop what it means to be Muslim or Christian or Jewish not in isolation from others, but precisely in relationship with others.
A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents. This latter nomenclature, by the way, would be an excellent piece of consciousness-raising for the children themselves. A child who is told she is a 'child of Muslim parents' will immediately realize that religion is something for her to choose -or reject- when she becomes old enough to do so.
I am a Christian and a Hindu and a Muslim and a Jew.
Too many of us live on the horizontal, vain level of life: We want to acquire more and more things; we want the material blessings of life and we are neglecting the elevated state of existence! And that's why God said of Abraham he was neither a Christian nor a Jew, he was a Muslim: he was an upright man.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
I have come not to disturb or destroy any faith, but to confirm each in his own faith - so that the Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.
From the outset, the Christian was the theorizing Jew, the Jew is therefore the practical Christian, and the practical Christian has become a Jew again.
Jesus Christ is the most famous Jew of all time, but is today remembered as a Christian. Surprisingly, the Jewish community has accepted this distortion of history, and tends to regard Jesus as an apostate. How odd that the Jews would accept a Christian version of one of their brethren rather than seeking to discover the man entombed beneath the myth.
I came to the conclusion long ago that all religions were true and that also that all had some error in them, and while I hold by my own religion, I should hold other religions as dear as Hinduism. So we can only pray, if we were Hindus, not that a Christian should become a Hindu; but our innermost prayer should be that a Hindu should become a better Hindu, a Muslim a better Muslim, and a Christian a better Christian.
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