A Quote by Florence Nightingale

To understand God's thoughts, one must study statistics, for these are the measure of His purpose. — © Florence Nightingale
To understand God's thoughts, one must study statistics, for these are the measure of His purpose.
As we study the Word of God rightly divided we are to understand that God has arranged His dealings with mankind into two programs. We have His prophesied purpose and His secret purpose. Prophecy has to do with the earth and Christ's reign upon it during the millennial kingdom, while the Mystery concerns our exaltation with Christ in the heavenlies.
You cannot stay where you are and go with God. You cannot continue doing things your way and accomplish God's purpose in His ways. Your thinking cannot come close to God's thoughts. For you to do the will of God, you must adjust your life to Him, His purposes, and His ways
The true foundation of theology is to ascertain the character of God. It is by the aid of Statistics that law in the social sphere can be ascertained and codified, and certain aspects of the character of God thereby revealed. The study of statistics is thus a religious service.
We must never put our dreams of success as God's purpose for us; His purpose may be exactly the opposite. His purpose is that I depend on HIM and in HIS power NOW. His end is the process. It is the process, not the end, which is glorifying to God....His purpose is for this minute, not for something in the future. We have nothing to do with the 'afterwards' of obedience. If we have a further end in view, we do not pay sufficient attention to the immediate present; if we realize that obedience is the end, then each moment as it comes is precious.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. ... When I stop telling God what I want, He can freely work His will in me without any hindrance. ... Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world.
Just as a gardener must tend his or her plot, keeping out the weeds, you must tend the garden of your mind, weeding out the thoughts of lack, limitation, and negativity. You must nurture and tend the thoughts of happiness, success, and purpose.
Spirit, God, gathers unformed thoughts into their proper channels, and unfolds these thoughts, even as He opens the petals of a holy purpose in order that the purpose may appear.
We must receive the one who curses us as a messenger from God, rebuking our hidden evil thoughts, so that we, seeing our thoughts with exactness, might correct ourselves. For we do not know how many hidden evils we have; Only a perfect man can understand all of his own shortcomings.
Mathematics has a threefold purpose. It must provide an instrument for the study of nature. But this is not all: it has a philosophical purpose, and, I daresay, an aesthetic purpose.
The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be, wrong. God cannot be for and against the same thing at the same time. In the present civil war it is quite possible that God's purpose is something different from the purpose of either party - and yet the human instrumentalities, working just as they do, are of the best adaptation to effect His purpose.
I understand I have no place here. I understand I am lost in the god's eye. I understand I must find my purpose or I will go mad in this green, godless place.
If you want to know why you were jplaced on this planet, you must begin with God. You were born by his purpose and for his purpose.
If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is. Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.
Every region should retain representative samples of its original or wilderness condition, to serve science as a sample of normality. Just as doctors must study healthy people to understand disease, so must the land sciences study the wilderness to understand disorders of the land-mechanism.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
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