A Quote by Frances Harper
I like the character of Moses. He is the first disunionist we read of in the Jewish Scriptures.
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There’s different ways to be impacted by truth. One is to read the scriptures. Another is to read other works by other people who have read the scriptures, non fiction for example. Another is to do studies. Another is to go to a place of worship. Another thing is to sit and listen to someone who’s speaking. There’s all kinds of ways. Another way is to write. About the truth. Discover the struggle through your character.
Throw aside your scriptures in the Ganga and teach the people first the means of procuring their food and clothing, and then you will find time to read to them the scriptures.
We're all the scriptures. We live the scriptures. The scriptures doesn't manifest unless it is amongst human beings and the scriptures are for us, written by us. The scriptures didn't write itself. We wrote the scriptures.
I read about the Trinity. I found something - Jesus was Jewish, he was a rabbi! - and I read a lot of stories about Jesus in Israel. And it's interesting that they picked me for this part in The Snack, and I'm Jewish, I'm kind of religious Jewish from Israel, and I don't look like the traditional Jesus with the long blonde hair and blue eyes.
I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel.
The more I read the Scriptures I find an overwhelming case of Scriptures being concerned with the poor, outcast, widow, foreigner and marginalized.
Moses Montefiore loved Jerusalem, lived for Jerusalem, and even made it our family motto. A Zionist before the word was invented, he believed in the sacred idea of Jewish return as a religious Jew's duty, and in Jewish statehood.
I grew very skeptical of certain kind of Jewish separatism in my youth. I mean, I saw the Jewish community was always with each other; they didn't trust anybody outside. You'd bring someone home, and the first question was, 'Are they Jewish, are they not Jewish?'
But as I pursued that dream of upward mobility preparing for college, things just didn't fit together. As I read Scriptures about how the last will be first, I started wondering why I was working so hard to be first.
At the heart of anti-Semitism lies Moses. He made a catastrophic error, a terrible mistake, and all anti-Semitism for two thousand years stems from his misjudgement. Moses said we Jews could remain a people without having a land. He said we don't need territory to hold onto our Jewish identity. This was a disaster.
When you read the sacred Scriptures, or any other book, never think how you read, but what you read.
No single character is ever so great that a nation can afford to form itself upon it. Imitation belittles. This appears in the instance of the Chinese. The Chinese are so many Confucii; in miniature. And so with the Jews. Moses, the lawgiver, is poorly represented by Moses, the old clothesman ; or even by Dives, the hanker.
Let us each day search from the scriptures and from the prophets…. The scriptures that are never read will never help us. If read, the words of God will nourish our souls and carry us to great heights in our endeavors.
I'm trying to get good message out to the people. It's like the scriptures because you know what the scriptures are in the bible. Words of Jah, words of Christ, words of Rasta and everything that's righteous are in the scriptures unto I and I.
I have often said to my Jewish friends: "Please just remember where you come from. Remember Yahweh, who said to the Israelites, 'Treat the alien well with justice.'" Almost all of the passion that we have has come from the inspiration that we have got from the Jewish Scriptures.
Orthodox Jews, or, as they are known in the Talmud, the Really Chosen Ones, are committed to the idea that the entire Torah was dictated by God verbatim to Moses at Mount Sinai... Other forms of Judaism dispute this claim, although it does explain certain passages in the first Torah, such as, I'm sorry, am I boring you? and What do you like better, Moses, Lord Almighty or Big Hoohah?
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