A Quote by Francis Bacon

In taking revenge, a man is but even with his enemy; but in passing it over, he is superior. — © Francis Bacon
In taking revenge, a man is but even with his enemy; but in passing it over, he is superior.
Certainly, in taking revenge, a man is but even with his enemy, but in passing it over, he is superior; for it is a prince's part to pardon.
In taking revenge upon our enemies, we are only even with them; in passing over their malice we are superior.
In revenge a man is but even with his enemy; for it is a princely thing to pardon, and Solomon saith it is the glory of a man to pass over a transgression.
And that is how we intend to destroy the enemy!" The superior shakes his head wearily. "Young man, the Soviets are our adversary. The Navy is the enemy.
The man who seeks revenge is like the man who shoots himself in order to hit his enemy with the kick of the gun's recoil.
Politics, under a democracy, reduces itself to a mere struggle for office by flatterers of the proletariat; even when a superior man prevails at that disgusting game he must prevail at the cost of his self-respect. Not many superior men make the attempt. The average great captain of the rabble, when he is not simply a weeper over irremediable wrongs, is a hypocrite so far gone that he is unconscious of his own hypocrisy.. a slimy fellow, offensive to the nose.
A modern gentleman [rich person] is necessarily the enemy of his country. Even in war he does not fight to defend it, but to prevent his power of preying on it from passing to a foreigner.
A man who gives way to his passions is like a man who is shot by an enemy, catches the arrow in his hands, and then plunges it into his own heart. A man who is resisting his passions is like a man who is shot by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate. But the man who is uprooting his passions is like a man who is shot by an enemy, but who strikes the arrow and shatters it or turns it back into his enemies heart.
The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs.
The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
The superior man... does not set his mind either for or against anything, he will pursue whatever is right. The superior man thinks of virtue, the common man of comfort.
For the taking of revenge, a man locks himself up alone and thinks. His stomach must be empty for his head to be full. Vengeance comes a little from the heart and a lot from the mind; one must take oneself apart from the noise of men and of things, even from what resembles them; only the voices of bells and of thunder are allowed. Let the room in which you meditate be dark, narrow and warm.
A brave man thinks no one his superior who does him an injury, for he has it then in his power to make himself superior to the other by forgiving it.
It is exactly the fear of revenge that motivates the deepest crimes, from the killing of the enemy's children lest they grow up to play their own part, to the erasure of the enemy's graveyards and holy places so that his hated name can be forgotten.
When a man's knowledge is deep, he speaks well of an enemy. Instead of seeking revenge, he extends unexpected generosity. He turns insult into humor, ... and astonishes his adversary who finds no reason not to trust him.
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