A Quote by Francois de La Rochefoucauld

The clemency of Princes is often but policy to win the affections of the people. — © Francois de La Rochefoucauld
The clemency of Princes is often but policy to win the affections of the people.
This is the problem with foreign policy - talking about foreign policy in a political context. Politics is binary. People win and lose elections. Legislation passes or doesn't pass. And in foreign policy often what you're doing is nuance and you're trying to prevent something worse from happening. It doesn't translate well into a political environment.
The foundations of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens, and command the respect of the world.
War is a game in which princes seldom win, the people never.
A worker must win the hearts and affections of the people before he can do any effective work.
We can preach the Gospel all day long, but that won't win souls. That won't win the hearts of the people. We can talk, try to theorize, theologize, reason, argue, debate, and spend time trying to prove that Jesus lived, but that won't win a heart. How often do we see the religious mindset that believes that the more Scripture quoting, the more yelling, the more hell fire and brimstone preaching, the greater the chance to win someone over for the Kingdom? Likewise, how often do we see people sitting or standing there listening in stone-cold silence or indifference?
In fairy tales, the princesses kiss the frogs, and the frogs become princes. In real life, the pricesses kiss princes, and the princes turn into frogs.
The New York Times and The Guardian came out and said, "Hey, clemency for Snowden." But for me, the key - and I've said this from the beginning: it's not about me. I don't care if I get clemency. I don't care what happens to me.
Princes rule the people, and their own passions rule Princes; but Providence can over-rule the whole, and draw the instruments of his inscrutable purposes from the vices, no less than the virtues of Kings.
People often ask me where I stand politically. It's not that I disagree with Bush's economic policy or his foreign policy, it's that I believe he was a child of Satan sent here to destroy the planet Earth. Little to the left.
We inherited a national debt that has doubled in eight years. Think of it - $20 trillion. It's doubled. And we inherited a foreign policy marked by one disaster after another. We don't win anymore. When was the last time we won? Did we win a war? Do we win anything? Do we win anything? We're going to win. We're going to win big, folks. We're going to start winning again, believe me.
Clemency, which we make a virtue of, proceeds sometimes from vanity, sometimes from indolence, often from fear, and almost always from a mixture of all three.
If you're running to be president of the United States, you can't just tell people you're going to make America great again. I think you need to begin to explain exactly how you're going to do it policy-wise. We're not going to win a general election with a candidate that refuses to detail policy.
In the poetic tradition, the heart's affections are indeed holy, and if organizations are asking for people's hearts and minds, they are asking in a way for their holy and hidden affections at the same time.
Some princes are born in palaces. Some are born in mangers. But a few are born in the imagination, out of scraps of history and hope... Barack Hussein Obama did not win because of the color of his skin. Nor did he win in spite of it. He won because at a very dangerous moment in the life of a still young country, more people than have ever spoken before came together to try to save it. And that was a victory all its own.
Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
Yet the people, and even the clergy, incapable of forming any rational judgment of the business of peace and war, presumed to arraign the policy of Stilicho, who so often vanquished, so often surrounded, and so often dismissed the implacable enemy of the republic. The first moment of the public safety is devoted to gratitude and joy; but the second is diligently occupied by envy and calumny.
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