A Quote by Frederic Bastiat
Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them.
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In revolution there are only two sorts of men, those who cause them and those who profit by them.
Laws are generally not understood by three sorts of persons, viz, by those who make them, by those who execute them, and by those who suffer if they break them.
The reformer has enemies in all who profit by the old order, and only lukewarm defenders in all those who would profit by the new order.
In speaking of the capitalists who strive only for profit, only to get rich, I do not want to say that these are the most worthless people capable of doing nothing else. Many of them undoubtedly possess great organising talent, which I would not dream of denying. We Soviet people learn a lot from the capitalists. But if you mean people who are prepared to reconstruct the world, of course you will not be able to find them in the ranks of those who faithfully serve the cause of profit. ..The capitalist is riveted in profit and nothing can tear him away from it.
Men are not only prone to forget benefits; they even hate those who have obliged them, and cease to hate those who have injured them. The necessity of revenging an injury, or of recompensing a benefit seems a slavery to which they are unwilling to submit.
The only people who ever prize purity of ignorance are those who profit from a monopoly on knowledge.
The prevailing legal and moral views of a time are held not only by those whom they benefit but by those, too, who appear to suffer from them. Their domination is expressed in that fact- that the people from whom they claim sacrifice accept them.
Our need to identify with representative figures is something that never goes away. We still find those in novels. We find those in television. We find them in movies. We find them all over the place.
There are leaders, and there are those who lead. Leaders are those who hold a position of power or authority. But those who lead are those who inspire us. And it's those who start with why, that have the ability to inspire those around them or find others who inspire them.
Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide.
The great untruth around which everything pivots is the idea that the defenders of these statues are the defenders of history and truth; while those who want to see them toppled or contextualised are the Huns at the gate, who would destroy national histories and bring down great men.
In the form of security and sufficiency for the men who labor to the profit of others, and in the form of registering and controlling them in the form of an organized public supervision of their labor, slavery is already afoot. When slavery shall succeed it will succeed through the acquiescence of those who will be enslaved, for they will prefer sufficiency and security with enslavement, to freedom, responsibility, insecurity and the threat of insufficiency.
I believe in those whom I love and trust. All else is foolishness. This god is as empty as his church. His followers choose to attribute all of their good fortune to him, but when he ignores their pleas or leaves them to suffer, they say only that he ignores their pleas or leaves them to suffer, they say only that he is beyond their understanding and abandon themselves to his will. What kind of god is that?
My mission is to suffer for all those who suffer without knowing it. I must pay for them, expiate their unconsciousness, their luck to be ignorant of how unhappy they are.
Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth.
Those who obtain riches by labor, care, and watching, know their value. Those who impart them to sustain and extend knowledge, virtue, and religion, know their use. Those who lose them by accident or fraud know their vanity. And those who experience the difficulties and dangers of preserving them know their perplexities.
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