A Quote by Frederic Bastiat

If philanthropy is not voluntary, it destroys liberty and justice. The law can give nothing that has not first been taken from its owner. — © Frederic Bastiat
If philanthropy is not voluntary, it destroys liberty and justice. The law can give nothing that has not first been taken from its owner.
Liberty plays an important role in justice, and there can be no justice without liberty, which is the power to do what one wills. But government exists first and foremost for the purpose of justice, which inclines the will to give each and all their due.
The law is the collective organization of the individual's right to lawful defense of his life, liberty and property. When it is used for anything else, no matter how noble the cause, it becomes perverted and justice is weakened. Thus, the law has become perverted by stupid greed and false philanthropy.
Law is justice. And it is under the law of justice - under the reign of right; under the influence of liberty, safety, stability, and responsibility - that every person will attain his real worth and the true dignity of his being. It is only under this law of justice that mankind will achieve - slowly, no doubt, but certainly - God's design for the orderly and peaceful progress of humanity.
There is not an acre of ground on the globe that is in possession of its rightful owner, or that has not been taken away from owner after owner, cycle afer cycle, by force and bloodshed.
There is one universal law that has been formed, or at least adoptedby the majority of mankind. That law is justice. Justice forms the cornerstone of each nation's law.
The first requisite of civilization, therefore, is that of justice — that is, the assurance that a law once made will not be broken in favour of an individual. This implies nothing as to the ethical value of such a law.
In every country where independence has taken the place of liberty, the first desire of a manly heart is to possess a weapon which at once renders him capable of defence or attack, and, by rendering its owner fearsome, makes him feared.
Give me the steady, uniform, unshaken security of constitutional freedom. Give me the right to be tried by a jury of my own neighbors, and to be taxed by my own representatives only. What will become of the law and courts of justice without this? The shadow may remain, but the substance will be gone. I would die to preserve the law upon a solid foundation; but take away liberty, and the foundation is destroyed.
The ultimate relationship between justice and law will be an eternal subject for speculation and analysis. But it may be said that in a democratic society, law is the form which free men give to justice.
In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.
The hitter asks the owner to give him a big raise so he can go somewhere he's never been, and the owner says "You mean third base?"
Philanthropy should be voluntary.
Independence means voluntary restraints and discipline, voluntary acceptance of the rule of law.
Among the natural rights of the colonists are these: first, a right to life; second, to liberty; third, to property; together with the right to support and defend them in the best manner they can. These are evident branches of ... the duty of self-preservation, commonly called the first law of nature. All men have a right to remain in a state of nature as long as they please; and in case of intolerable oppression, civil or religious, to leave the society they belong to, and ernter into another.... Now what liberty can there be where property is taken away without consent?
There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done.
He hadn’t been her first lover or the first boy to give her an orgasm. He hadn’t even been the first she’d loved. He’d been the first to turn her inside out with something as simple as a smile. The first to make her doubt herself. He’d taken her deeper than anyone ever had, and yet she hadn’t drowned.
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