A Quote by Frederick Douglass
The Constitutional framers were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was "settled" that was not right. With them, justice, liberty and humanity were "final;" not slavery and oppression.
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The men who are to protect the community against violent aggression easily turn into the most dangerous aggressors. They transgress their mandate. They misuse their power for the oppression of those whom they were expected to defend against oppression. The main political problem is how to prevent the police power from becoming tyrannical. This is the meaning of all the struggles for liberty.
The hell of human suffering, evil and oppression is paved with good intentions. The men who have most injured and oppressed humanity, who have most deeply sinned against it, were according to their standards and their conscience good men; what was bad in them, what wrought moral evil and cruelty, treason to truth and progress, was not at all in their intentions, in their purpose, in their personal character, but in their opinions.
The advertising men made it clear that there were two ways of looking at ideas in a war against fascism. Those of us who were working on the project believed ideas were to be fought for; the advertising men believed they were to be sold. The audience, those at home in wartime, were not 'citizens' or 'people.' They were 'customers.'
(He) mourned mankind, and the blindness of men, who thought that the Kosmos had rules and limits that would shelter them from their own freedom. There were no shelters. There were no final purposes. Futility, and freedom, were Absolute
One of the greatest disasters that happened to modern civilization was for democracy to inscribe "liberty" on its banners instead of "justice." Because "liberty" was considered the ideal it was not long until some men interpreted it as meaning "freedom from justice"; then when religion and decent government attempted to bring them back to justice, organized into "freedom groups" they protested that their constitutional and natural rights were being violated.
Quietly, Macey went through her options. Even though the masked men were asking for cell phones, the gunmen were making so much noise that she was sure someone had already called 911. The obvious exits were blocked, and the elevators had no doubt been disabled. The men moved with confidence and order, but they weren’t trying to be quiet. There was nothing covert at all about this operation. Unlike the boy beside her.
Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were 'born' free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature.
Who knew what evil lurked in the hearts of men? A copper, that's who. (...)You saw how close men lived to the beast. You realized that people like Carcer were not mad. They were incredibily sane. They were simply men without a shield. They'd looked at the world and realized that all the rules didn't have to apply to them, not if they didn't want them to. They weren't fooled by all the little stories. They shook hands with the beast.
In any society, order is the first need of all. Liberty and justice may be established only after order is tolerably secure. But the libertarians give primacy to an abstract liberty. Conservatives, knowing that "liberty inheres in some sensible object," are aware that true freedom can be found only within the framework of a social order, such as the constitutional order of these United States. In exalting an absolute and indefinable "liberty" at the expense of order, the libertarians imperil the very freedoms they praise.
Our principles were revolutionary. We began as a small, weak republic. But we survived. Our example inspired others, imperfectly at times, but it inspired them nevertheless. This constitutional republic, conceived in liberty and dedicated to the proposition that all men are created equal, prospered and grew strong. To this day, America is still the abiding alternative to tyranny. That is our purpose in the world - nothing more and nothing less.
The United States, after all, was founded by men of liberal sentiment who were seeking to promote the greatest good for the greatest number, by creating a constitutional order for the creation and expansion of liberty.
When my two boys were growing up and asking me about what I did and what kind of player I was I showed them all the matches from the European Championships in 1988 when we beat Germany in the semi-final and won the final against Russia.
Those who won our independence by revolution were not cowards. They did not fear political change. They did not exalt order at the cost of liberty.
Where did all the women come from? The supply was endless. Each one of them was individual, different. Their pussies were different, their kisses were different, their breasts were different, but no man could drink them all, there were too many of them, crossing their legs, driving men mad. What a feast!
Even revolution, which transforms a concrete situation of oppression by establishing the process of liberation, must confront this phenomenon. Many of the oppressed who directly or indirectly participate in revolution intend - conditioned by the myths of the old order - to make it their private revolution. The shadow of their former oppressor is still cast over them.
Christ's miracles were not the suspension of the natural order but the restoration of the natural order. They were a reminder of what once was prior to the fall and a preview of what will eventually be a universal reality once again--a world of peace and justice,
without death, disease, or conflict.
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