A Quote by Frederick Lenz
We're blind, deaf and dumb. It is only that Self, which is our life force that makes who and what we are. The realization of that is self-realization.
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I discovered for myself and by myself that there is no self to realize -- that's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize -- and you say to yourself "What the hell have I been doing all my life?!" That blasts you.
There are no steps to self-realization. There is nothing gradual about it. It happens suddenly and is irreversible. You rotate into a new dimension, seen from which the previous ones are mere abstractions. Just like on sunrise you see things as they are, so on self-realization you see everything as it is. The world of illusions is left behind.
Self-realization is not the awareness that this world is a dream, that's a part of self-realization.
God realization and self-realization are one and the same. God-realization is nothing but the ability and expansiveness of heart to love everything equally.
Our own private intuition is the catalyst for self-improvement and self-realization, because when it comes to making deep and lasting changes in one's personal life, it is only subjective experience, not facts, that registers as real.
Self-realization means to know truth through yourself, and not through others. By seeking God first, through Self-realization, all things-strength, power, prosperity, wisdom, health, and immortality-will be added unto you.
I think art parallels life; it is not a report on nature or on intimate disclosure of inner secrets. Color, in my opinion, behaves like man -- in two distinct ways: first in self-realization and then in the realization of relationships with others.
Life is an aspiration. Its mission is to strive after perfection, which is self-realization. The ideal must not be lowered because of our weaknesses or imperfections.
A job is a vocation only if someone else calls you to do it for them rather than for yourself. And so our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
A strong life force can be seen in physical vitality, courage, competent judgment, self-mastery, sexual vigor, and the realization of each person's unique talents and purpose in life. To maintain a powerful life force, forget yourself, forget about living and dying, and bring your full attention into this moment.
Lord Krishna... proclaims Self-realization, true wisdom, as the highest branch of all human knowledge-the king of all sciences, the very essence of dharma ("religion")-for it alone permanently uproots the cause of man's threefold suffering and reveals to him his true nature of Bliss. Self-realization is yoga or "oneness" with truth-the direct perception or experience of truth by the all-knowing intuitive faculty of the soul.
The highest goal of spirituality is Self-realization, but what does that mean? It means to feel your Self as a living reality in this moment, and there is always only this moment. (10)
The denial of "self" challenges only the notion of a static self independent of body and mind-not the ordinary sense of ourself as a person distinct from everyone else. The notion of a static self is the primary obstruction to the realization of our unique potential as an individual being. By dissolving this fiction through a centered vision of the transiency, ambiguity, and contingency of experience, we are freed to create ourself anew.
Self-confidence is not hope; it is the self-judgment of your own internal forces in their relation to the world without, which results from the failure of many hopes and the non-realization of many fears.
How much easier is self-sacrifice than self-realization!
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